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Requesting the Turning of the Dharma Wheel

Requesting the Turning of the Dharma Wheel

[Adapted from an oral commentary given by His Holiness Penor Rinpoche in conjunction with a ceremony wherein he bestowed the bodhisattva vow upon a gathering of disciples at Namdroling in Bozeman, Montana, November 1999. ---Ed.]

Because of the negative karmic accumulations of sentient beings, from time to time, somewhere in the ten directions, the [...]

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Astrology

You awaken full of joy and zip; you’re ready to charge out into the world and get things moving!  You’re magnetic, and others are attracted by your energy.  Use your power well.  A show of support and encouragement gives heart to someone who has been having a tough time.  Do not hesitate to express strong [...]

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Sources of Major Tantric Scriptures

Sources of Major Tantric Scriptures

The following is respectfully quoted from “The Practice of Dzogchen” by Longchen Rabjam translated by Tulku Thondup:

Sources of the Major Tantric Scriptures

According to the history of the tantric scriptures, most of the tantras of the New Translation School of Tibet—such as Guhyasamaja and Kalachakra and the tantras belonging to the division of [...]

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Confession

Confession

[Adapted from an oral commentary given by His Holiness Penor Rinpoche in conjunction with a ceremony wherein he bestowed the bodhisattva vow upon a gathering of disciples at Namdroling in Bozeman, Montana, November 1999. ---Ed.]

From beginningless time, throughout countless lifetimes, we amassed negative karma and nonvirtue before we encountered the dharma. As followers [...]

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Aspirational Bodhicitta

[Adapted from an oral commentary given by His Holiness Penor Rinpoche in conjunction with a ceremony wherein he bestowed the bodhisattva vow upon a gathering of disciples at Namdroling in Bozeman, Montana, November 1999. ---Ed.]

Cultivation of aspirational bodhicitta involves three aspirations, four dark dharmas to reject, and four white dharmas to accept. The three aspirations are to establish all sentient beings in the resultant state of buddhahood, to train in the methods of the higher grounds and paths, and to fulfill the needs and hopes of all parent sentient beings. The four dark dharmas to reject are to trick or deceive the spiritual guide, to deceive the patron, to disparage any Mahayana practitioner, and to deceive other sentient beings. The four white dharmas to accept are to never be deceitful, even at the cost of your life; to acknowledge the noble qualities of the bodhisattvas and praise them; to sincerely train in the bodhisattva way of life by abandoning all deceitful acts; and to have the intention to guide all beings—regardless of status, caste, creed, race, or any distinction—to the path of Mahayana practice. If you are training in these four white dharmas, the four dark dharmas will automatically be eliminated.

From “THE PATH of the Bodhisattva: A Collection of the Thirty-Seven Practices of a Bodhisattva and Related Prayers” with a commentary by Kyabje Pema Norbu Rinpoche on the Prayer for Excellent Conduct

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