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Astrology

Congratulations, your emotions are stable and you are able to wait out a slow-moving situation.  This is a great time to engage in renovation and beautification projects.  Spiff things up!  Material objects are excellent, and encouragement comes from things you can see and touch.  Good shopping! Medical issues are well resolved, and work is motoring [...]

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The First Object of Refuge

The First Object of Refuge

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Essence of Devotion”

Although the Buddha that we remember as Siddhartha, Gautama Buddha, Shakyamuni is not present in his physical body as we understand it right now, we look at the Lama as the embodiment of the qualities, intentions, compassion and [...]

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Astrology

An important message, letter or communication happens today.  It’s most crucial to speak in a kind, diplomatic manner.  Angry or demanding speech harms your cause and you will be ignored, or worse.  The urge to “tell people off” is strong today, as is the wish to push others who aren’t responding the way you would [...]

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Right Speech

Right Speech

An excerpt from a teaching called The Eightfold Path by Jetsunma Ahkon Lhamo

Right speech is the first principal of ethical conduct on the Eightfold Path.  And on the Eightfold Path is really based on ethical conduct.  It’s one of the things that I like best about Buddhism.  It isn’t based on a pie-in-the-sky [...]

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The Sixth Throne Holder – Karma Gyurmed


The Sixth Throne Holder
The Second Karma Kuchen Rinpoche,
Gyurmed Ngedon Tenzin Palzangpo
(1794 – 1851)

Karma Gyurmed was born at the foothills of Me Chu Gang in Me Shod in the thirteenth rabjung year of the Wood Tiger (1794). His birth was prophesied by Duddul Lingpa’s Terma revelation. Acting in accordance with the advice of the thirteenth Karmapa Duddul Dorje, the monks of the Palyul Monastery were able to identify the reincarnation of Karma Tashi, the First Karma Kuchen Rinpoche. After Karma Gyurmed was enthroned at Tai Situ Rinpoche’s Palpung Monastery, he started his study of Buddha Doctrine in earnest. The range of transmissions Karma Gyurmed received included those of the kama and terma of the Palyul tradition, the Kham tradition, the Longchen Nyingtig tradition, the Kathog tradition, the Dzogchen tradition, the Jigme Lingpa tradition, the Duddul Lingpa revelation, and many others. Karma Gyurmed went on to incorporate the Longchen Nyingtig’s Three Roots practice of Lama, Yidam, and Khandro into the Palyul tradition.

Similar to his root guru Karma Lhawang, Karma Gyurmed preferred to spend his time in solitary retreat. His principle Yidam in his Three Root practice was Vajrakilaya and he had frequent visions of the full assembly of all seventy-five deities of his Yidam. In one pure vision, he received a visit by Guru Rinpoche who instructed him to introduce the Mendrub Accomplishment Ceremony (the tantric ritual of making dharma medicine) into the Palyul Monastery. Karma Gyurmed also started the tradition of performing the Lama Cham of the Eight Manifestation of Guru Rinpoche, on the tenth day of each Losar, in accordance with the pure vision of Guru Chowang (1212-1270).

Karma Gyurmed’s accomplishment in the Dzogpa Chenpo enabled his disciples to heighten their insight simply by hearing his voice. He sometimes performed miraculous activities for the purpose of removing the mental defilements from sentient beings, such as reading the thoughts of their minds, and in one case left a foot print indentation in a rock by the hot spring of Tilung.

On the twelfth day of the fifth month of his fifty-eighth year, Karma Gyurmed instructed his disciples to prepare a host of offerings when he became aware of the presence of the Buddhas of the three times around him in every direction. The following day, Karma Gyurmed dissolved his mind into the pure realm of truth. His life-like body shrank to the size of mere eighteen inches in height while the sky was filled with extraordinary cloud formations and rainbows. Gyatrul Rinpoche built for his root guru a temple and a two-story Stupa of gold and copper into which the body of Karma Gyurmed, the second Karma Kuchen Rinpoche was placed.

Reference:  Pathgate Institute of Buddhist Studies

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