Short Confession from Nam Cho Ngondro Vajrasattva

The following prayer is a short confession from the Nam Cho Dzogchen Ngondro Vajrasattva practice:

In the View, I confess all commitments broken through mental activity. Knowing the View is the all-pervasive foundational Bodhicitta; realizing that the View exists in non-existence, and practicing meditation that is non-existent, realizing that activity is neither existent nor non-existent, the Bodhicitta is without expectation or disappointment. All root and auxiliary commitments, breaches and failure to uphold them, are unborn, ungenerated, and liberated in the indivisibilty of the object to confess and the confession itself.

OM BENZAR SATO SAMAYA
MA NU PA LA YA
BENZAR SATO TE NO PA
TISH TRA DRI DHO ME BHA WA
SUTO KHAYO ME BHAWA
SUPO KHAYO ME BHAWA
ANU RAKTO ME BHAWA
SARWA SIDDHIM ME PRA YATTSHA
SARWA KARMA SU TSA ME
TSITTAM SHRI YAM KU RU HUNG
HA HA HA HA HO
BHAGAWAN SARWA TATHAGATA
BENZAR MA ME MUNTSA
BENZAR BHA WA MA HA
SAMAYA SATO AH

 

Short Confession to the Peaceful and Wrathful Deities

This is an offering from Jetsunma Ahkon Lhamo. This prayer is found in the “The Great Perfection: Buddha in the Palm of the Hand the Lama’s Oral Instruction Upon the Recitation and Visualization of the Preliminary Practice – Ngyundro” from the Nam Cho cycle of teachings revealed by Vidyadhara Terton Migyur Dojre.

From Jetsunma: “There are many blessings and one can recite this prayer and mantra to dispel obstacles, increase health and all well being. Please try!”

From the Sang Dzog (Secret Perfection) Tantra, recite

The Short Confession to the

Peaceful and Wrathful Deities:

CHOM DEN DE ZHI THRO RAB JAM KYI TSHOG LA CHAG TSHAL LO

I prostrate to the vast assembly of enlightened peaceful and wrathful deities.

E MA HO   CHOG CHU DÜ ZHI KÜN GYI DAG NYID CHE

How Astonishing!    The supremely great beings of the ten directions and four times,

LAMA GYAL WA ZHI THRO YONG DZOG GONG

The entire assembly of Lamas and enlightened peaceful and wrathful deities, please be attentive.

DIR SHEG NYI DA PEDMA’I DEN LA ZHUG

Come forth and be seated on your lotus, sun and moon seats.

NYAM CHAG NA RAG JANG CHIR CHAG CHÖD ZHE

In order to cleanse all downfalls and broken commitments which result in the lowest rebirth, I bow down to you and present offerings.

YÖN TEN PHUN TSHOG LAMA NAM LA CHAG TSHAL LO

I prostrate to all the Lamas who are fully endowed with pure qualities.

MIG MED TRÖ DREL CHÖ KYI KU LA CHAG TSHAL LO

I prostrate to the unvisualized, uncontrived Dharmakaya.

DE CHEN LONG CHÖD DZOG PA’I KU LA CHAG TSHAL LO

I prostrate to the complete enjoyment, Sambhogakaya body of great bliss.

DRO GÖN CHIR YANG TRÜL PA’I KU LA CHAG TSHAL LO

I prostrate to the Nirmanakaya, which manifests in whatever way is necessary to protect beings.

NE LUG MIGYUR DORJE KU LA CHAG TSHAL LO

I prostrate to the unchanging nature of reality, the Vajra body.

YANG DAG NGÖN PAR CHANG CHUB KU LA CHAG TSHAL LO

I prostrate to the perfectly pure body of the actual Buddhanature.

NYÖN MONG ZHI DZED ZHI WA’I LHA LA CHAG TSHAL LO

I prostrate to the peaceful deities who have pacified delusion.

LOG TA TSHAR CHÖD THRO WA’I KU LA CHAG TSHAL LO

I prostrate to the wrathful deities who annihilate incorrect view.

THAB GÖN TSHE DAG JAMPAL KU LA CHAG TSHAL LO

I prostrate to the skillful protector, owner of life, Mañjushri, the body emanation.

KYÖN DREL DRA DROG PEMA’I SUNG LA CHAG TSHAL LO

I prostrate to the speech emanation, Hayagriva, of the Lotus Family, who is free from all faults.

YANG DAG DÖN DEN BENZAR THUG LA CHAG TSHAL LO

I prostrate to the mind emanation, Yang Dag, of the Vajra Family, possessor of true purpose.

DUG NGA NED SEL DÜD TSI MEN LA CHAG TSHAL LO

I prostrate to Dudtsi Men (Amrita Kundali), who clears the illness of the five poisons.

DREG PA JOM DZED PHUR PA’I LHA LA CHAG TSHAL LO

I prostrate to Vajrakilaya and his assembly, who see to the destruction of worldly spirits and forces.

JUNG WA’I NGA DAG MA MO’I TSHOG LA CHAG TSHAL LO

I prostrate to Mamo and her assembly, who control the five elements.

SA DANG LAM DZOG RIG DZIN TSHOG LA CHAG TSHAL LO

I prostrate to the assembly of pure awareness holders, who have perfected the stages and paths.

TEN PA SUNG DZED DAM CHEN NAM LA CHAG TSHAL LO

I prostrate to all the Dharma Protectors, who protect the Doctrine.

DRA GEG DÜL DZED NGAG DAG NAM LA CHAG TSHAL LO

I prostrate to the deity Ngag-Dag and his assembly, who tame enemies and obstructing forces.

GANG GI GYAL WA ZHI THRO YI

To all the enlightened peaceful and wrathful deities

KYIL KHOR LHA LA CHAG TSHAL NA

And their mandalas I pay obeisance

NYAM CHAG MA LÜ KÜN CHANG TE

And pray to cleanse all of my broken commitments without exception.

TSHAM MED NGA LA MÖ CHI GÖ

There is no doubt that the five limitless nonvirtues can be cleansed,

NA RAG NE KYANG DONG TRUG TE

And even the lower realms can be emptied from their depths,

RIG DZIN GYAL WA’I ZHING DU DRAG

And beings will be guided to the pure realms of the enlightened pure awareness beings.

DORJE SEM PA’I SANG NGAG NGÖ

Since Vajrasattva is the essential nature of the Secret Mantra,

LE DRIB NYAM DRIB DAG CHED PA’I

Cleansing all of our karmic obscurations caused by broken commitments,

KHOR WA DONG TRUG YANG NYING DA

To empty the realms of cyclic existence, recite the mantra.

OM BENZAR SATO SAMAYA  MA NU PA LA YA  BENZAR SATO TE NO PA

TIKSHTRA DRI DHO ME BHA WA

SU TO KHAYO ME BHA WA  SU PO KHAYO ME BHA WA

A NU RAKTO ME BHA WA SARWA SIDDHI ME PRA YATSHA

SARWA KARMA SU TSA ME  TSITTAM SHRI YAM KU RU HUNG

HA HA HA HA HO BAGAWAN

SARWA TATHAGATA BENZAR MA ME MUÑTSA  BENZRI BHA WA MA HA SAMAYA SATO AH

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