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Those With Hopes of Us

Those With Hopes of Us

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Antidoting the Mantra of Samsara”

The Buddha teaches us that there are literally so many sentient beings that, not all the great Bodhisattvas and lamas have connections with all of them. That’s how many sentient beings there are. We don’t have [...]

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Astrology for 7/23/2014

7/23/2014 Wednesday

A sudden realization or awareness gives insight into an ongoing problem. You can solve it, now that you know the facts. Act promptly and change what needs to be changed. A difficult time has ended and a new time has begun. A brighter future is here. Dress up, sparkle, be happy! Men are [...]

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Where is Your Heart?

Where is Your Heart?

An excerpt from a teaching called Bodhicitta by Jetsunma Ahkon Lhamo

What makes you a deep practitioner? What makes you a deep practitioner is really having renounced cyclic existence. Those of you that are casual practitioners are practicing, but your mind is still a mind of distraction. You are still running hither and [...]

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Astrology for 7/22/2014

7/22/2014 Tuesday

Inventors unite, today is your day! Got a idea you’re itching to unleash on the public? Express it! Brilliant thinking flourishes. Be open to “out of the box” plans. Go for a run, a walk or a drive, and pay attention to everything. A call or message is exciting. Observe children and young [...]

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Essence of Buddhism: by His Holiness Penor Rinpoche

The following is a teaching by His Holiness Penor Rinpoche

We are born in this Zambu-dweep world and have acquired the precious human rebirth due to the gathering of the compositional factors of the eight leisures and ten blessings. This is a most perfect and auspicious opportunity. That we are fortunate enough to receive the teaching of perfect Buddha dharma and also be able to meet so many qualified teachers is the result of the ripening of our positive merits from countless past lives.
But due to our attachment from time beginningless towards the repeated pattern of samsara, we have developed strong emotions towards this samsara. Therefore, it is common for sentient beings to find themselves emotionally drawn towards the attainment of worldly concern regardless of difficulty and hardships, which in turn generates all types of karmas in the process.
If we truly want to learn the teaching of Dharma, we must first find a qualified teacher. Buddhism has Mahayana and Vajrayana traditions, of which Vajrayana and especially the Great Perfection (Dzogpachenpo) is especially beneficent for the degenerated times like now. The actual practice to Dzogchen consists of preliminary and the main practices, that has visualizations, recital of mantras and the sadhanas.
In fact, we might all think we know about Dharma and might even want to practice these teachings, but because of our attachment to worldly distractions, we are not able to practice accordingly as instructed, as if we show no concern for the effect of karma, as though karma is not real and does not really exist, and thus as a result, succeed in continually creating more negative karma. Only at the end of our lives, when we come face to face with the imminent sufferings of death, do we start thinking that we should do something about it! But by that time, even if we come to realize that we have not studied the Dharma and neither have we applied ourselves properly according to the pith instructions of the teacher and hence the prospect of falling into the three lower realms is imminent; the time of seeking the Dharma and practicing has already passed, so now what do we do?

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