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Astrology for 6/25/2016

6/25/2016 Saturday by Norma

Things settle down, and relaxation combines with sensitivity to make for a happy day. Stay away from rationality in planning outings, go with your intuition. (“The top of the hill is above everything, but my gut says to head for this clearing.”) Spend time with children, family and household matters […]

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Natural Practice

Natural Practice

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Western Chod”

I came  to understand that that is the way it would be.  I had to not lie to sentient beings.  I could not hold these beings in my arms and say, “Here I am for you.  I’ll do anything I can […]

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Stopping the Merry-Go-Round

Stopping the Merry-Go-Round

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Antidoting the Mantra of Samsara”

Now, during this practice, with our whole body we’re purifying body karma arising from the non-virtuous activity that we have engaged in since time out of mind, when instead of going for refuge, we went for ice cream.  […]

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Astrology for 6/24/2016

6/24/2016 Friday by Norma

A group has a brilliant idea, which immediately gets a thumbs down from the boss. Be happy, you are oblivious to hidden factors currently influencing matters. A new direction opens, one that would have been blocked by the previous idea. Things are moving so fast that quick thinking is required: […]

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Essence of Buddhism: by His Holiness Penor Rinpoche

The following is a teaching by His Holiness Penor Rinpoche

We are born in this Zambu-dweep world and have acquired the precious human rebirth due to the gathering of the compositional factors of the eight leisures and ten blessings. This is a most perfect and auspicious opportunity. That we are fortunate enough to receive the teaching of perfect Buddha dharma and also be able to meet so many qualified teachers is the result of the ripening of our positive merits from countless past lives.
But due to our attachment from time beginningless towards the repeated pattern of samsara, we have developed strong emotions towards this samsara. Therefore, it is common for sentient beings to find themselves emotionally drawn towards the attainment of worldly concern regardless of difficulty and hardships, which in turn generates all types of karmas in the process.
If we truly want to learn the teaching of Dharma, we must first find a qualified teacher. Buddhism has Mahayana and Vajrayana traditions, of which Vajrayana and especially the Great Perfection (Dzogpachenpo) is especially beneficent for the degenerated times like now. The actual practice to Dzogchen consists of preliminary and the main practices, that has visualizations, recital of mantras and the sadhanas.
In fact, we might all think we know about Dharma and might even want to practice these teachings, but because of our attachment to worldly distractions, we are not able to practice accordingly as instructed, as if we show no concern for the effect of karma, as though karma is not real and does not really exist, and thus as a result, succeed in continually creating more negative karma. Only at the end of our lives, when we come face to face with the imminent sufferings of death, do we start thinking that we should do something about it! But by that time, even if we come to realize that we have not studied the Dharma and neither have we applied ourselves properly according to the pith instructions of the teacher and hence the prospect of falling into the three lower realms is imminent; the time of seeking the Dharma and practicing has already passed, so now what do we do?

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