This is respectfully quoted from “Drops of Nectar: Collection of Spiritual Advice from Great Tibetan Masters” Rigdzod Editorial Committee Ngagyur Nyingma Institute, Namdroling 2004
Again, at this very time, seeing the essential nonexistence, I sang this song of diligence in solitary practice.
Ignorance is as vast as the sky and
The might of grasping and fixation is extremely dark,
As the affliction of unknowing is beginingless and endless,
Confused one, I now offer you this counsel!
Today, in this life, though you are pursuing the path of liberation,
You are not diligent in your practice, and are still distracted by entertainment and diversions.
What is the use of the activities of this life, mere illusory appearances?
Today, I urge you to the practice of the essential meaning!
The joy and happiness of this life are just like phenomena in dreams.
None will be of any benefit and must definitely be abandoned when you depart.
Leaving behind your food and wealth, what will you do?
Today, I urge you to the practice of the profound truth of Dharma!
Although meetings end in partings, like visitors to a market place,
One by one, various kinds of friends and companions tie us up.
What is the use of having many people around you?
Today, I urge you to practice truth constantly.
Wondrous renown and praise is like a dream.
This delusion beguiles ordinary people and their conceptualizing grows.
What’s the use of the esteem and respect of others?
Today, I urge you to practice the essential luminosity!
Any activity of this present life, whatever it may be,
Such deeds are all meaningless and the cause of suffering.
As activities are delusory, what use are they to you?
Today, I urge you to practice the truth of nothing to be done!
Leaving all that is close to you, at the time of departure, you will go alone.
Your various activities, whatever they were, will not help you in the slightest.
The phenomena of this life, what use will it be to you?
I urge you to practice what will benefit during the great going forth.
Whoever is near, whatever you possess, as much as there is,
Nothing except your virtue and negativity will follow after you
So what’s the use of your friends and relatives, your possessions and wealth?
All that is born will die, so I urge you to practice the sublime view of dharma.
In the outer world there are many objects of bliss and happiness
But however, great the experiences of mental and physical joy and pleasure,
At the time of death what use will they be to you?
I urge you to gain confidence in what will help when body and consciousness separate!
Note fearful when sick, nor regretful when dying,
The profound essential meaning of Dharma frees one from remorse at the moment of death.
In the space of the nature of reality of one familiar with self-cognizant awareness,
I urge you to achieve the stability of the true natural state!
You are not free because of constantly being born again and again in samsara.
So, today, here in this life, by capturing the throne of reality itself
In the primordial space-like sphere of unchanging Dharmakaya,
I urge you to achieve the level of the Dharmakaya of self-cognizant awareness!
These are suggestions from my heart, so listen with respect!
Practice diligently in solitude and the attainments will arise!
Nurture the state of awareness and confidence will be born!
This is condensed oral instruction of the key point of the profound meaning!
As my mind was disheartened by distraction,
In order to encourage myself to practice tranquility in solitude,
These stages of instructions as advice for myself,
Are also offered to the ears of the fortunate ones who have come!
May their virtue fill my peaceful mind
With the vast wealth of qualities of profound treasure!
And may the four precious doors of the gathering place of oceans of Dakinis,
The hidden land, be open!
From the Vajra Song of Instruction for Rousing Myself, this completes the fifth chapter of urging wholehearted practice. The “Vajra Song of Instructions for Rousing Myself,” was sung by the great yogi of the Mahayana teachings, Longchen Rabjam, at the slope of Gangri Thodkar, known as Orgyen Dzang, the excellent abode of Buddha Samantabhadra, which is glorified by the crystal reflection of the moon. Shubam!