Prayer to the Root Guru

Padmasambhava

The following prayer is from the Nam Chö Ngondro by Tertön Migyur Dorje:

Alas

Glorious condensed essence of the miraculous activity of the Buddhas of all directions and times,

Great Lotus Guru (Padmasambhava) of loving kindness,

Myself and those like me who are without a protector and tormented by suffering,

Look upon us with your loving compassion and grant us your blessings!

In this time of extreme degeneration of this aeon, when demonic forces, corruption, incurable disease and perverted prayers are increasing,

During this terrifying time of armies and weapons in the four directions, grant us the breath to breathe fearlessly, like a vajra.

Impure sentient being’s hearts are confused and their intellects distorted. So as not to follow our ingrained habitual instincts, tame us in whatever skill means are necessary by actually arising in the Rupakaya.

Lead us upon the path to the realm of Great Bliss.

Concerning myself and all others on the path to Awakening, by pacifying our obstacles and non-conducive circumstances and greatly increasing our life span and endowments,

May our vital airs and mind be controlled to realize the common and supreme spiritual attainments.

May we never be separate from our root Lama!

…repeat this prayer with intense fervent devotion (until one’s tears uncontrollably well up from within) after which repeat the essence prayer, the Vajra Guru mantra OM AH HUNG BENZAR GURU PEDMA SIDDHI HUNG.

Prayer: The Gurus of the Six Realms

The following is a prayer from “The Great Perfection Buddha in the Palm of the Hand: The Lama’s Oral Instructions Upon the Recitation and Visualization of the Preliminary Practice of Ngondro” as revealed by Vidydhara Terton Migyur Dorje

The syllable GURU is the Guru in the hell realms, Guru Nampar-nön.

Reddish-black in color, he holds a vajra and a scorpion,

Protecting all beings in hell from the suffering of heat and cold.

The syllable PED is the Guru in the hungry spirit realm, Guru Nam-nang-ched.

Maroon in color, he holds a vajra and an iron phurba,

Protecting all hungry spirits from the suffering of hunger and thirst.

The syllable MA is the Guru in the animal realm, Guru Seng-ha-ten,

Blue-black in color, he holds a damaru and bell,

Protecting all animals from the suffering of inferior persecution,

The syllable SID is the Guru in the human realm, Guru Pema Jung.

White and red in color, he holds a skull and a vajra,

Protecting all humans from the suffering of birth, old age, sickness and death.

The syllable DHI is the Guru in the jealous gods realm, Guru Nam-par-gyal.

The color of smoke, he holds a Khatvanga and skull,

Protecting all jealous gods from the suffering of competitive warfare.

The syllable HUNG is the Guru in the god realm, Guru Sid-thub-dzin.

Yellow-white in color, he holds a vajra and bell,

Protecting all gods from the suffering of falling to the lower realms.

These six Gurus protect beings from the suffering of the six realms.

(Here one may repeat the Vajra Guru Mantra as many times as possible)

OM AH HUNG BENZAR GURU PEMA SIDDHI HUNG

 

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