Recent Posts

We Were Born to Do This

We Were Born to Do This

The following is a message recorded on June 1, 2013 as a message from Jetsunma Ahkon Lhamo to her students (audio file below):

This really has been the hardest time of our lives as a sangha, because we don’t know what the future is going to be. We don’t know whether we will stay […]

Share and Enjoy:
  • Print
  • Digg
  • StumbleUpon
  • del.icio.us
  • Facebook
  • Yahoo! Buzz
  • Twitter
  • Google Bookmarks
  • RSS
  • Suggest to Techmeme via Twitter
  • Technorati

Astrology for 3/1/2015

3/1/2015 Sunday by Norma

Stay in bed or in your robe as long as possible today. The void-of-course moon signifies nothing much going on early in the day. You can try to do something, but it won’t happen. Take advantage of the break. Check out recipes; call your mom; spend time with kids; eat long, […]

Share and Enjoy:
  • Print
  • Digg
  • StumbleUpon
  • del.icio.us
  • Facebook
  • Yahoo! Buzz
  • Twitter
  • Google Bookmarks
  • RSS
  • Suggest to Techmeme via Twitter
  • Technorati
Kaliyuga - Pay Attention

Kaliyuga – Pay Attention

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Love Now, Dzogchen Later”

Remember I used to give this old teaching years ago about how being enlightened doesn’t mean you are suddenly too stupid to catch a cab?. Remember I used to? You know that suddenly you don’t become blissed […]

Share and Enjoy:
  • Print
  • Digg
  • StumbleUpon
  • del.icio.us
  • Facebook
  • Yahoo! Buzz
  • Twitter
  • Google Bookmarks
  • RSS
  • Suggest to Techmeme via Twitter
  • Technorati

Astrology for 2/28/2015

2/28/2015 Saturday by Norma

An emotional shock is deflected by a powerful person. Something upsetting happens and someone steps in and rectifies the situation. Thank your benefactor and move on; don’t spend time replaying the situation mentally. A friend is here for you, and a group is supportive. A communication receives an enthusiastic reception. Great, […]

Share and Enjoy:
  • Print
  • Digg
  • StumbleUpon
  • del.icio.us
  • Facebook
  • Yahoo! Buzz
  • Twitter
  • Google Bookmarks
  • RSS
  • Suggest to Techmeme via Twitter
  • Technorati

The Fifth Root Downfall of the Bodhisattva Vow

Offering

The following is respectfully quoted from a commentary on the Bodhisattva Vows by Geshi Tashi: http://www.bodhicitta.net/BODHISATTVAVOWS.htm

5.    Taking Offerings Intended for the Three Jewels

Taking offerings intended for the Buddha, Dharma and Sangha is considered a root downfall. Here the Buddha means any buddha image as well as the actual Buddha himself. At Jamyang we make many offerings to the big Buddha statue in the main gompa. Why is it so bad if you steal something from a statue? It is just a statue. Peter Griffin built it out of plaster. We all know that. But still, it is more than that. Within the statue are many, many mantras and there have been so many strong prayers made to the statue. So this is no longer just an object made by Peter. After he completed it many great masters such as His Holiness the Dalai Lama, Lama Zopa Rinpoche and Denma Locho Rinpoche have blessed it and many people, with sincere conviction, have made prayers in front of it. It is not just an image, it is an inspiration, and, for a Buddhist practitioner, it really represents the Buddha. 

So things offered to the Buddha’s image are offered to the Buddha. It is the same with any holy object – a statue, a stupa, a thanka. It is not as if the objects ‘own’ the offerings. But although there is no one who says, ‘This belongs to me’, taking those offerings is the same as stealing from a buddha. The offerings have been sincerely offered, so it is very important to learn how to handle those objects with great sensitivity. 

In the monastery, handling the monastery’s things is a very sensitive issue – not for only those monks who have the responsibility of looking after those things but also for people coming from outside. Traditionally, Tibetan people are very, very careful. Even when having a cup of tea in a monastery, they pay a lot of attention because the object they are using is really dedicated towards the Three Jewels, the Buddha, Dharma and Sangha. This is true of any property that belongs to a community, but much more so a spiritual community such as a monastery or a Dharma centre.

It is a very sensitive point. When Nagarjuna was asked to become the monk in charge of the monastery property, he completely declined. There is a prayer which he wrote requesting not to be born in charge in a monastery because he saw how heavy a downfall it was if that property was mishandled.

People contribute things to Dharma centres with a sincere heart, really wishing to help the development of the community. Because places like this are such powerful objects, if we misuse their possessions we are creating a much heavier negativity than if we misuse a normal person’s possessions.

And of course, taking without permission is much, much heavier than if someone in charge gives you something and you misuse that.

It is the same with taking from the Sangha. ‘Sangha’ very strictly speaking refers to a person who has a direct realisation of emptiness, or more generally to fully ordained monks or nuns but very loosely speaking, Sangha can refer to people who are practising the spiritual path. It is very important to know how to use things which belong to that kind of community. 

Share and Enjoy:
  • Print
  • Digg
  • StumbleUpon
  • del.icio.us
  • Facebook
  • Yahoo! Buzz
  • Twitter
  • Google Bookmarks
  • RSS
  • Suggest to Techmeme via Twitter
  • Technorati
Add Comment Register



Leave a Reply

  

  

  

You can use these HTML tags

<a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>

My Great Web page