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You Can Make It

You Can Make It

An excerpt from a teaching called Bodhicitta by Jetsunma Ahkon Lhamo given after her return from India and Nepal in 1996

In Nepal, right next to one of Guru Rinpoche’s caves where he practiced chemchok, lives a wonderful Dakini. She is the consort of Lama Tulku Orgyen. And she’s been there for years and [...]

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Astrology for 7/26/2014

7/26/2014 Saturday

Men, women and children are in harmony today. The whole world is in the mood for a parade- pomp and circumstance rule! A rambunctious energy distracts the crowd while pickpockets sneak around unnoticed. Watch your wallet! Travel in a group if you go out today, there’s safety in numbers. Mars has moved into [...]

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Astrology for 7/25/2014

7/25/2014 Friday

Happiness is in the air, and it’s yours for the taking. Bright places and people actually increase your life force now if you are willing to take the first step. Enter contests, win prizes, compete! A time of growth and expansion is at hand: the sun is shining where darkness previously prevailed. Spiritual [...]

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What Drives You to Practice?

What Drives You to Practice?

An excerpt from a teaching called Bodhicitta by Jetsunma Ahkon Lhamo

Some of you show up for practice because you think your teacher will get mad at you if you don’t. So you make yourself visible. Some of you show up for practice because you’ve got to get it in today. When do you [...]

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Then I Asked The Dakinis: From “Mother of Knowledge”

yeshe-tsogyal-sergey-noskov

The following is respectfully quoted from “Mother of Knowledge” translated by Tarthang Tulku and J. Wilhelms:

Yeshe Tsogyal recounts entering the Mandala of the Dakinis:

“Eight cemeteries formed a ring, rimmed by walls of beautiful lotuses. Predatory flesh-eating birds and wild blood-drinking animals wandered about, and demons and demonesses, roaming in great numbers, stood out vividly against the landscape.

“Although the beings there did not attack me or threaten me, neither did they make friendly overtures. As I advanced upwards, I passed along a path that circled in a zigzag fashion three times, and ended at a door. Within were many dākinīs whose external appearance was that of women but they were of many different colors. They were carrying offerings to present to the principal dākinī.

“Some of the dākinīs had cut their bodies into small pieces with razor-sharp knives and prepared offerings of their own flesh; others were giving their streaming blood. Some were giving their eyes, some their noses. Some were giving their tongues, still others, their ears. Some were giving their hearts, others were giving their viscera. Some were giving their outer muscles, some their inner organs. Still others were giving their bones and marrow.

“Some were giving their life energy, others their breath, and still others, their heads. Some had cut off their limbs, and so on. They had cut up their own bodies and had prepared offerings of them for the principal dākinī, who appeared Yab-Yum before them. The offerings were then blessed as signs of their faith.

“Then I asked the dākinīs: ‘Why do you suffer in this way? To what purpose? If one lives in accordance with the Dharma until death, is that not sufficient?’ And they answered me:

‘Dear woman of irresolute mind!
The compassion of a great teacher who has all the qualifications may only be available briefly.
If you do not offer whatever he wishes when he looks upon you,
later nothing you do may lead to fulfillment.
If you procrastinate, obstacles will multiply.

‘Your insight and certainty may last only a moment;
natural and spontaneous faith may not stay long.
If you do not make the offering when Pristine Awareness arises,
later nothing you do may lead to fulfillment.
If you procrastinate, obstacles will multiply.

‘Now, at least you have a human body–you may not have it long.
The chance to practice Dharma seldom arises;
if you do not make offerings when you meet a qualified teacher–
if you procrastinate–obstacles will multiply.

‘The teacher may only be here briefly;
only now can you be certain to enter the door of the secret teachings.
If you do not offer yourself
when you have access to the highest Dharma–
if you procrastinate–obstacles will multiply.’

“Thus they spoke, and I felt ashamed. Then, as each dākinī presented her offering, the Vajra Yoginī appeared before her, snapping her fingers. Instantly each supplicant was healed and became as before. After requesting a regular Dharma practice from the principle dākinī, each one returned to her own meditation place.”

 

 

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