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What We All Have in Common

What We All Have in Common

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Antidote to Suffering”

The precepts that the Buddha lays down are precepts that are real and workable for everyone. You don’t have to be a Buddhist to hold to those precepts—the precepts of being compassionate and the realization that all […]

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Astrology for 4/1/2015

4/1/2015 Wednesday by Norma

Engage in activity that involves physical objects: move furniture, fix your car, build a wall. Avoid abstract reflection along the lines of, “What sort of wall do you think the angels prefer?” Just take your best shot and build the wall you prefer. Huey Long said, “It ain’t enough to get […]

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Avoiding the Path to Happiness

Avoiding the Path to Happiness

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “AA & Buddhism”

Now, many of us also are not very happy. We just don’t seem to be able to master happiness. We are filled with longing, filled sometimes with anguish of different kinds—you know, loneliness, unhappiness, anger. Anger seems to […]

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Astrology for 3/31/2015

3/31/2015 Tuesday by Norma

A quick action asserting your authority is satisfying and on the mark. Matters that seemed insoluble are working out, and this is a relief. In any given situation you can think or take action; right now action is the preferred choice. Go through the door, as opposed to spending time wondering […]

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What Really Matters

kag-02

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Love Now, Dzogchen Later”

You should read stories about lamas in the past, stories of the saints, where lamas in the past have gone into retreat or gone to their teachers and said, “I really want to accomplish Dharma. I’m ready. I want to accomplish Dharma right now. So what will I do?”  And the lama would say, “Take some retreat. Go into the cave and practice a certain mantra.”  And time and time again students would go to the caves and would practice mantra.  And they would come back out and they would say to the lama, “I’ve practiced this mantra and yet I don’t seem to have any result.”  “Well,” lama says,  “then you need three million more. Go back into the cave and practice some more.”  And then again more advice. “Well I’ve not been able to practice any Dharma. Not given rise to realization although I’ve said mantra repeatedly.”  Then the lama would give some other advice. “Well, go back and accomplish the bodhicitta.  Accomplish the motivation.”

There are just uncountable stories like that of these great saints who struggled like you do, like we do, to accomplish their practice. And they didn’t go and get promoted every year. They had to accomplish the underpinnings, the basics, before they could move on to the next level. And it’s according to the lama’s wisdom. The lama would be able to see whether that accomplishment had really happened. And there are also many stories of disciples who would come to the lama after practicing in a cave some time or practicing in some kind of retreat, and they would say to the lama, “I have accomplished this.”  And the lama would say, “See ya. Keep trying. Go back. Another three years for you.”  Because that’s not what you say to your lama.

So, uncountable stories, uncountable stories that seem completely ridiculous and irrelevant in this time because of the experience that we’re having. But I’m telling you that they are not irrelevant. It’s something for each of us to take personal responsibility to study. And I really think that some of the elder monks and nuns should take on the responsibility of studying the lives of these saints and then reporting on them to other students. Maybe we could take turns giving some classes on that.

But just to go every summer and say,  “I have Dzogchen. I must be okay to die now.”  Or something like that, you know?   Thinking that, you know, somehow magical thinking. You’ve got the bumpa on the head and you’re just set to go. I’m afraid not. I wish that it were so. There is no bumpa on this planet that is hard enough. I mean how many times has His Holiness said that without giving rise to Guru Yoga, to true devotion, you know, egoless devotion, the lama could literally bang you on the head with the bumpa until it was dented and you are too, and there wouldn’t be much value. Even though the lama had practiced. Even though it had been an unbroken chain all the way down to the original source of the teaching.  Because in our practice there is a call and response. The lama gives the blessing; the student is invited to respond accordingly. It’s in the call and response connection that the growth occurs. It isn’t really what the guy above you tells you to do that makes you grow.

Our concern should always be loving concern for the welfare of sentient beings. If we are so puffed up with our own view of ourselves that we cannot bother ourselves to be of benefit to sentient beings; we cannot rouse ourselves to do something that will bring benefit to all sentient beings; we cannot bring ourselves to study on the suffering of humans, of animals—these being the two that we can mainly see on this planet— and to bring some relief, let alone worry about sentient beings in other realms that we cannot see and know are suffering,… We can’t even be bothered to look at human beings and animals. But we are going to sit there and do secret teachings, and look at others and wonder why they can’t do the same. Not appropriate. Not appropriate at all, and no benefit. No benefit.

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

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