Astrology for 11/18/2017

11/18/2017 Saturday by Jampal & Wangmo

Theme: Enthusiasm and spiritual growth

In spite of continuing conflict in the world that can be mirrored in our own lives, there is a wonderful space for spiritual growth and deepening. Joy is like a shield against unexpected disruptions in our lives. Being in nature including waterways is helpful. This is a time to strike out on new projects and start the project you’ve been planning! Diligence means joy in vrituous ways. Shantideva, The Way of the Bodhisattva.

 

 

 

 

The Brilliance of the Great Bodhicitta

An excerpt from a teaching called How to Pray by Being by Jetsunma Ahkon Lhamo

As we realize that others need our help, we begin to heed their calls. We begin to turn to what is real, what is profound—the brilliance of the great bodhicitta. The great bodhicitta is the first movement from the void—from the absolute, uncontrived, undifferentiated spontaneously complete emptiness. Bodhicitta is the arising of the Buddha nature in a gossamer-thin, seemingly phenomenal, form. Bodhicitta contains all potential. It is the big “yes.”  Separate from nothing, containing all potential and all accomplishment, the great bodhicitta is the first movement of the absolute. Bodhicitta is also called compassion. Compassion is our nature.

We have deprived ourselves of the deliciousness, the comfort and the happiness of compassion for so long that the bodhicitta seems like something we have to work on—like an outsider that we have to bring into our home.  How sad, because compassion is our nature. When we are self-absorbed, we are denying ourselves the nectar that is the first movement of our very nature. And so if the great bodhicitta is really the first appearance of any kind of phenomena, if it is the underlying reality of any phenomenon, then compassion is also our nature. In fact, compassion is the nature of the meanest little bug in the world. It is the nature of spiders and lions and tigers and bears—and everyone else too.

All sentient beings have that nature and yet they live in a state of sleeping. We, on the other hand, are practicing to be awake. We wonder, “How do I see the bodhicitta? How do I develop the unconstricted, uncontrived, non-dramatic, undecorated view?

© copyright Jetsunma Ahkon Lhamo all rights reserved

Astrology for 11/17/2017

11/17/2017 Friday by Jampal & Wangmo

Theme: Harnessing passions for the benefit of others

What can we learn from our passions and our relationship with others?  Perhaps we can harness this intense energy in a way that transforms our suffering and delivers benefits to others. We don’t have to seek revenge for past hurts. We can with our far-seeing eyes step back and see the bigger picture. Maybe today is a day to be a little brave so that others maybe inspired by you and be brave too. Our own brain, our own heart is our temple; the philosophy is kindness -His Holiness the 14th Dalai Lama

Astrology for 11/16/2017

11/16/2017 Thursday by Jampal & Wangmo

Theme: Completions and Passion

It is a time for optimism even in the face of challenging circumstances. It’s a good time to complete projects before the new moon and clear the decks for the next phase.  There is good energy for communicating directly today – yet control issues and power struggles may require a different tack. Beware of getting lost in the imaginal world. Rather, use your mind to deepen in spiritual matters. The noble path is the way that leads to freedom from delusion, that leads to clarity. Dhammapada.

 

Getting Connected

An excerpt from a teaching called How to Pray by Being by Jetsunma Ahkon Lhamo

How do we pray?  How do we rely on the Buddha, the Dharma and the Sangha and the Lama who is the embodiment of all three?  First of all, we have to get connected. We have to get wired up. And the way we get wired up is to practice refuge.

We have to view the Three Precious Jewels as though we were hanging over a giant abyss with crocodiles at the bottom, and the only rope to safety is held by the Three Precious Jewels. The rope is Guru Rinpoche—it is the Lama—and we hold on and start climbing. In other words, we sincerely take refuge, deeply in the most profound way that we can.

Most of the time we take refuge in ordinary things. We take refuge in our television programs, in our computer, in our social life or whatever it is that we like to do. We go to them to be happy. That’s 180 degrees away from prayer. Instead, we should realize that here we are asleep, living in a dream state, and that we must rely completely on the awakened ones and their teachings in order to wake up. We can’t rely on the teachings of someone who is also sleeping. That would be the blind leading the blind.

Lord Buddha was called the Perfect One because in every appearance and in everything that he did, he demonstrated that state of pure awakening and enlightenment. The Dharma, the method that we are using, has come from that awakened state.

© Jetsunma Ahkon Lhamo

Astrology for 11/15/2017

11/15/2017 by Jampal & Wangmo

Theme: Assertive thought and balanced emotions

As the day progresses tempers subside. You are not timid about expressing your thoughts today. Healthy relationships allow for a good dose of honesty. It’s a good day to think independently. There is still a silver-lining theme in your relationships with others and the world around you. Today you are able to balance your emotional needs with your sense of duty and obligation. It’s a quoteless day today.

 

Astrology for 11/14/2017

11/14/2017 by Jampal & Wangmo

Theme:  A balancing act

Feelings and thoughts align better today but challenges persist. Thoughts and emotions can be in harmony. It’s still good to put off signing a contract today. Take time to contemplate and meditate. Inward journeys can balance outer communications. Especially as there is a bit of tempestuousness and fire in the emotional air today. Change is always on the horizon. As Jetsunma says: Your mind is not the same today as it was yesterday, because different karma has ripened.

 

How to Pray by Being

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A teaching by Jetsunma Ahkon Lhamo given in the wake of the Tsunami in 2004

In order to pray, first we have to understand that we are Uncontrived Primordial View – Suchness.  The Uncontrived Primordial View is every potential in its essential uncontrived form.  Our nature is that which is unborn, absolutely complete and perfect in every detail.  It isn’t made, it isn’t grown, and it can’t become stronger or weaker.  It is conditionless.  So we practice VIEW to allow the “boxes” of our mind to fall away so we can recognize that conditionless state and awaken to it, at last.  Our prayers have to be like this as well.

Because we haven’t really awakened to that conditionless state yet and we are unable to disentangle or to let the boxes down so that our view opens and we are in a state of recognition, then we should rely on the Three Precious Jewels of Refuge. Sincerely take Refuge deeply in the most profound way that you can. Rely completely and unwaveringly on the Three Precious Jewels and the Lama who embodies all three.

How do we do this? First we have to get connected – wired up.  The way we get wired up and connected is to practice Refuge.  Realize we are in this dream state and so we rely completely on the Awakened One.  Take Refuge Deeply.

In order to really pray we must let go of pride, our clinging to self.  The one that says, “Look at me, I’m praying.  Maybe if I recite this mantra, it will go over there to that person.” That’s not very awakened, is it?  Rather, this is dualistic.  The most important element in learning to pray is to let go of pride, the idea that I am a practitioner, I am praying, I am doing this, I must be good at it. Me, Me, I, I.

Our pridefulness and doubt are the two main obstacles to true prayer. Haughtiness and pride lead to anger.  Pride precedes anger because you think you are right.

With prideful thoughts, we are clinging to self-nature as being inherently real and we are always in a state of judgment.  If we are high, others are low.  Develop awareness that we are the same nature.  All of us are expressions of the infinite possibility of the Primordial Uncontrived Wisdom State…. Like white light going into a crystal and the colors are all broken up into different shades and beautiful reflections.

So instead of pridefulness when we get ready to pray, we should get down on our knees and pray and say:  “These are my brothers and sisters, some of them swept off the face of the earth by this giant wave, some of them are hungry, they’ve lost their families, many of them are in the bardo….”  So we think with that kind of compassion and consider the situation of other sentient beings rather than worrying so much about ourselves.  Simply consider their suffering.  Keep one’s ears open to their calls, to their suffering and to recognize that they are the same.  Not higher, not lower…. the same.  They are the same in their Nature.

Adopt the posture of a  “clear hearing” of the calls of sentient beings. “I hear you.  I am not separate from you”.  We have to hear the cries of sentient beings and then remember they are the same as us.   Have the posture of  “It is a privilege to honor that which you are”.

Untangle your pride.  Its like a constricting force on your heart.  It keeps you from opening up.  It keeps you separate.  It keeps you miserable and it affirms samsara every day. You are praying for suffering when you pray with pridefulness.  Lose the prideful stance and connect, wire-up to the Three Precious Jewels.  Pridefulness is the opposite of prayer.

“So, as we realize that others need our help and we begin to heed their call, we turn to what is real, what is profound.  From the Great Void…. from the absolute uncontrived undifferentiated spontaneously complete emptiness, is the brilliance of the Great Bodhicitta.  The Great Bodhicitta is the first movement, like the first word, the first movement.  It’s the arising of the Buddha Nature in a gossamer seemingly phenomenal form.  The Bodhicitta, the first movement of emptiness contains all potential…the Big YES.  Separate from nothing, containing all potential, containing all accomplishment…the Great Bodhicitta is the first movement of the Absolute, and that is also called Compassion.”

Compassion is your nature. You have deprived yourself of the deliciousness, the comfort and the happiness of true compassion, of the Bodhicitta for so long that the Bodhicitta seems to you like something you have to work on, like an outsider that you have to bring into your home.  How sad.  Because it is your nature.

How do we develop the unconstricted, uncontrived view?  First we practice Guru Yoga.  Guru Yoga is the nest in which prayers are developed.  In Guru Yoga we see the Lama as the embodiment of all the fields of refuge, all of the excellent extraordinary displays of Buddha nature that did not arise in samsara, that are pure and untainted.  Through your practice, you become absolutely non-dual with the Guru.  You mix your mind stream with the Guru like milk with water.

Train yourself to remember to receive the Three Light Empowerment of body, speech and mind 24 hours a day.  Receive the nectar, the blessing every minute of every day.  Receive this amazing phenomena of connection.  Develop the habit of constantly keeping that connection.  This is prayer without ceasing.  When we receive that empowerment, our mind is mixed with the Guru and the blessings are all-present.  Mix your mind with the Guru’s mind. Awaken to the non-duality. The Nature that is your Nature.

We have to be willing to change.  It takes getting down on our knees and challenging our habitual tendencies.  Dharma cuts like a knife.  It’s supposed to.  It’s doing a big job.  We have to do a lot of work because most of our life we spend chanting, “Om samsara Hung.” So we look to the teacher, we look to the Buddha, we look to the Dharma, and we look to the sangha with determination and strength.  It takes steadfast Vajra Courage.

Prayer is when you are in a state of awakening; when the Bodhicitta that is the nectar of the Guru’s mind is mixed with your own mind, and the nectar becomes inseparable.  That nectar is the Bodhicitta.  It is being fully aware that your nature is the Bodhicitta and it is the Bodhicitta that benefits sentient beings.  When you are aware that you are that, it is that that you send to others.  Being confident, not prideful, confident in that blessing; and therefore you can pray.  Now you have the Bodhicitta.  Now you ARE the Bodhicitta.  And that is the potency and power that you rely on.

It’s every minute.  It’s a path.  It’s a way of life.  And it is the true method to achieve the precious awakening.  When you know that other beings are suffering so terribly and we have found this “Jewel” and it is in our hands, and this nectar is given freely, then I ask you “Why not learn to pray?”

© Jetsunma Ahkön Lhamo

Relying on the Three Precious Jewels

An excerpt from a teaching called How to Pray by Being by Jetsunma Ahkon Lhamo

Truth be told, we haven’t really awakened to the conditionless state yet.  Maybe we’ve had a few experiences in our meditation, a little taste of emptiness if we really go deeply into our practice, but it’s only for a second.

For most of us, we are unable to let the boxes down so that our view opens and we are in a state of recognition. Because of that, we are taught that we should rely upon the Three Precious Jewels—the Buddha, the Dharma and the Sangha, and mostly especially the Lama, as the embodiment of all three.

In other words, when we see the lama, we are seeing the Nirmanakaya or body form of the Buddha—a projection of the Buddha nature in phenomena. The Nirmanakaya has appearance and characteristics, but these are gossamer thin. These are insubstantial, like dew on a hot morning. And so we rely on our teacher as the representation of the primordial wisdom nature.

We rely on the Buddha because the Buddha is the doctor who gives us teachings—tells us what is wrong with us and how to fix it.

We rely on the Dharma, which is the medicine—the tried-and-true method that practitioners have used for thousands of years to escape the suffering of samsara.

We rely on the Sangha who care for us, like a nursemaid, until we are awake. It’s as if we are in a coma, and there’s nobody to take care of us but these nurses. The nurses bring us the medicine. They support us. And so we love and respect the sangha.

© copyright Jetsunma Ahkon Lhamo all rights reserved

Astrology for 11/13/2017

11/13/2017 Monday by Jampal & Wangmo

Theme: Mindful communication

Be sure to put on clean socks because today could be a foot-in-mouth day. Or it could be an enlightened speech day! Surprise yourself and others. But never forget that your intentions were good. It’s also a ‘forgive yourself and others’ day. It’s easy to see faults but much harder to see hard people are trying.  Aim to be like Thomas the Tank Engine and his friends.

 

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