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Cause and Effect and the Antidote to Unhappiness

Cause and Effect and the Antidote to Unhappiness

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Lama Never Leaves”

Lord Buddha’s teachings are always reasonable and logical. He teaches us that, for instance, if we are lonely and unhappy, we should look to find the causes of that. He teaches us that causes are never outside. [...]

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Astrology for 10/24/2014

10/24/2014 Friday by Norma

There’s a new sheriff in town and this one means business! Secret negotiations with powerful figures resolve issues. Large institutions step in and do their job! Everything tightens up into purposeful activity now that realistic thinking has entered the picture. At the same time, happiness blossoms in an area that was [...]

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Mind Creates Form: Khenpo Tenzin Norgay

Mind Creates Form: Khenpo Tenzin Norgay

The following is an excerpt from a teaching by Khenpo Tenzin Norgay given at Kunzang Palyul Choling called “The Six Paramitas”

We are always concerned about our mind. We have the body, speech and mind, and according to our Buddhist teachings, we say that our mind is more powerful than our body and speech. [...]

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Proper Conduct: Understanding the Source of Happiness

Proper Conduct: Understanding the Source of Happiness

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Lama Never Leaves”

Whenever we are on the path and we have a spiritual friend in the form of a teacher, whether it is on the earlier path of Theravadin Buddhism or whether we have a spiritual guru who is [...]

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Why Guru Yoga

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Guru is Your Diamond”

One of the most important sections of Ngöndro practice is the Guru Yoga. It is beautiful. The cries to Guru Rinpoche are plaintiff and haunting and just moving. How can you describe it any other way? The Lama Khyen No…  And yet in the Ngöndro book, Guru Yoga’s at the last. I know when I started practicing Ngöndro, I asked for special permission to practice the Guru Yoga first, and I was given that because of my special connection with Guru Rinpoche in the past. And to me, it was the most beautiful and pure and worthwhile time I’ve ever spent.

For most people, we want to start with the Taking Refuge and the Bodhichitta. And the reason why, again, is because the first need is to discriminate between what is extraordinary and what is ordinary.

We cannot really practice Guru Yoga effectively unless we’ve made that discrimination. Because, if we can’t make that discrimination, we’re basically practicing to a cartoon image that we do not have the depth yet to understand; or maybe we are practicing on a personality level—. that my personality is worth worshipping the Guru’s personality. That’s a baby step. It’s not to be sneezed at, but it’s not where we stay either. We go further than that.

When we practice Guru Yoga, that’s the rocketship of tantric Buddhism. That’s the shortcut. The luckiest practitioners on the Path of Vajrayana are those who feel— it doesn’t mean they have to display it in any outward way or even see their Guru that often—but who feel they have, and who have cultivated a special connection with their teacher, a connection not of persona to persona, but one of recognition. That connection of recognition  is where we go to our teachers and we say, or we go in our practice and we visualize our teachers and say, “I understand that this is the very nature of Enlightenment, that this is the same nature as Guru Rinpoche, that this is the same nature as all the Buddhas of the ten directions, that this Buddha, this teacher that I have, has been taught to me by Guru Rinpoche to be the Buddha in Nirmanakaya form. And that we think like that, that kind of recognition, that kind of Intention, and a kind of—I hate to use the word passion, because people think of passion in only a certain category—but one develops a passion for the nectar that one’s teacher has to offer.  . That person is ripe. That person is ripe, not only to enter the Path, but blessed in such a way that not only will they continue, but very likely they will find completion stage practice, as well.

Because, when we connect with our teacher in that way, and really give rise to that recognition it says that indeed, this is exactly what Guru Rinpoche promised. Guru Rinpoche said, ” I will be there with you as your root teacher. If you call to me, I will be there”. And so, of course he’s saying that in the presence of one’s Root Guru, having been given the blessings, now we practice Guru Yoga. And that is the very nectar of Guru Rinpoche’s blessing.

How fortunate for those of us who have that sense, even in some small form, enough to where, you know, like an ember, you can fan the flame. That’s the most fortunate connection of all.

Copyright © Jetsunma Ahkon Norbu Lhamo All rights reserved

 

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1 comment to Why Guru Yoga

  • Sherida Carrick

    Dear Jetsunma. Your teachings take my breath away and still my mind with wonder. Thank you so much.

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