Two perfect aspects bring good results today. First, a combination of charm and energy guarantees success in a new, uncharted area; second, magical inspiration results in down-to-earth (financial) success. Use your charming presence to put your plan into action and you can’t fail. Don’t be sidelined by the emotionalism of the day.The urge to overeat is here and there’s a danger of brooding over past issues. Shakespeare said, “The web of our life is of a mingled yarn, good and ill together.” The trick of the day is to take the initiative rather than following another’s lead. What’s good? Activity, inspiration, happiness, love and food!
The astrology post affects everyone differently, depending on individual horoscopes. Look to see how this message affects your life today!
Buddha taught that one of the most heinous crimes one can commit from the spiritual point of view is to proclaim oneself to be more advanced or spiritually competent than is actually the case. Why that is is a very involved subject, but to understand it is to better understand spiritual fidelity.
According to the Buddha’s teaching, cyclic existence is unbearable because it is pervaded with suffering. Even the happiness that there is within cyclic existence is temporary. And so we suffer from impermanence and cling to all manner of experiences. This fixation on maintaining a permanent, continuing ego-self in order to feel safe causes all suffering. According to the Buddha, self-nature is not inherently real. Our true nature is the primordial wisdom state, which is free of all conceptualization, including the perception of self-nature. It is clear, luminous and innately wakeful. It is not empty and dark in the way we would think of nothingness, but it is simply aware with a non-specific awareness or wakefulness. This is our nature — not the ego-self that we conceive ourselves to be.
According to this view, there is no being who is greater than another. Even in the case of lamas who sit on thrones giving spiritual teachings, if they are truly realized, they do not consider themselves to be greater beings than anyone else. In fact, their realization comes from realizing the sameness of all phenomena and the equality of all that lives. Thus to think of oneself as being more advanced or greater than others is a falsehood. Yet many people do have this idea. And when they come here, they say, “You must know who I am and why I’m here. I know I have a special mission.” People have even written to me from across the country, asking me to recognize them as a tulku. In the first place, I don’t have the authority to recognize anyone. And even if I did, I would never recognize someone who asked for it. Never. In fact, I would pay the least attention to such a person.
Why? According to the Buddha, the goal is not to become a greater or vaster ego. The goal is to realize the primordial wisdom state, which is the same inherent nature in all sentient beings. Anything that we build on top of that is false and actually takes us in exactly the opposite direction from the Buddha’s teaching. True nature is innate. It cannot be grown. It will never be bigger or smaller than it is now. It will never change, and therefore it cannot be manipulated.
So when people come here feeling that they have an honored place or a special mission, they are only contributing to the size and rigidity of their egos, and they must simply wait it out. As a woman I know in Tennessee once said, “If it doesn’t come out in the wash, it will in the rinse.” What you’re going to do, you’re going to do. And if it is in accordance with the Buddha’s teaching, you will achieve realization.
The Mahayana path cultivates the desire to benefit beings and eventually leads out of the very self-absorption that causes the desire for special recognition. Consider yourself merely a function of the Buddha’s kindness. If you are transforming your life into being a vehicle by which sentient beings are benefitted, you really can’t be concentrating on the idea that “I’m helping you,” because then the “I” will become very inflated and the “you” will become dependent. To prevent such obstacles, we must think about the inherent equality of all that lives — although our egos have various appearances, our nature is the same. Thus we are completely equal, and anything but kindness is a waste of time.
According to the Buddha, we should apply the antidotes that purify our mindstream and perception and lead to enlightenment. What are those things? They are the things that we call meritorious activity: generosity, recitation, contemplation, meditation, prayer, offering, studying and teaching. Over time, these activities will loosen the mind’s tight fixation on ego and one will spontaneously view the natural state. Ultimately one will remain stable in that state, awake as the Buddha is awake.
The Buddha never said, “I am God.” Nor did he say, “I am the Son of God.” Or even, “I am here to help you.” All he said was, “I am awake.” Our job is to awaken to our true nature, and that is what we do. Quickly? Probably not, although with diligent practice, the Vajrayana vehicle can lead to enlightenment in one lifetime, or three, or seven.
Each of us walks through the door of liberation alone. Each of us is absolutely responsible for our own awakening. So to come to a teacher and say, “Please recognize me,” or “Please enlighten me,” is a little silly. One should be humble. One should study. One should practice. And however long it takes is however long it takes.
Students come to me and they ask to know the secret of the universe. Here is the secret of the universe: work hard. There is no other secret. To attain the precious awakening one should purify the mindstream; one should make one’s life a vehicle for generosity.
Always think more of the welfare of others than your own. Be honest. Be courageous. Look yourself square in the eye and get the big picture. All sentient beings are the same. They are equal. There are no special cases. All of us must cease this fixation on self-absorption in order to realize the natural state.
There is no excuse for not starting now. If you think you’re not ready, get ready. No one is ready. If you think you’re not kind, get kind. It’s a discipline to think of something greater than one’s own self-absorption. Start small, with 10 seconds of pure generosity, caring only for the welfare of others. When you get 10 seconds, move on to 12. In a couple of weeks, try 30 seconds. Then go for a minute; that’s a year’s worth of work. Pretty soon you’ll be thinking an hour. And after a while it will become a habitual tendency.
If you find yourself backsliding, don’t be surprised. That’s the nature of samsaric existence. Be patient with yourself; do the best you can, give yourself a break and don’t let yourself get away with murder. Those are my three cardinal rules for following the Path.
In closing, let me connect this with spiritual fidelity. One is true to oneself when one is honest, when one faces that one is a samsaric being involved in cyclic existence and is no longer shocked or ashamed or surprised at that. So it is. This is where we start. But you should start with honesty, courage and responsibility. You are responsible for the humility that you have within your mind, the honesty and devotion you have toward the Three Precious Jewels, which are the very display of enlightenment itself. Apply discipline and work hard. Be worthy and be true. This is spiritual fidelity.
Reach out for help in a situation that has you feeling jumpy and discouraged, repeatedly and unsuccessfully trying and discarding new solutions. Brilliant thinking cuts through a mess, tidies up, and takes you out to lunch afterwards! Let go of your ego and thank your savior-the smart, eccentric person who helped you. Sally Koch said, “Great opportunities to help others seldom come, but small ones surround us every day.” Keep your eyes open for ways to help others, you may be the savior today. What’s good today? Love, saying the right thing at the right time, learning, athletic events and shopping!
The astrology post affects everyone differently, depending on individual horoscopes. Look to see how this message affects your life today!
It is difficult in our world to practice regularly, with firm resolve. Some people say, “I’d really like to do that, but I don’t have the discipline, the commitment.” But if you are motivated by compassion, you will find the time and the way to do it. What if you are just too tired? Well, how do you find the strength to breathe when you are totally exhausted? You do it automatically, don’t you? What if you could understand, through a process of deep cultivation, that innumerable sentient beings are constantly in pain, that they go through endless rounds of torment, that there are non-physical realms of existence filled with unimaginable suffering? What if, because of this realization, compassion and profound generosity became so much a part of you that they were an automatic reflex, like breathing? Then there would not be a moment in which you did not practice with the utmost compassion. You would never think only of yourself and your needs, pursuing temporary gratification.
In order to become a deepened practitioner, you must have compassion for all others—so strong, so extraordinary that it will nourish you even when you feel “dry.” Unfortunately, some people practice for years, perhaps taking both retreat and ordination; then, suddenly, some karmic switch flips in their minds. They decide not to “do” Dharma anymore. They move on to other things. This is not uncommon for Westerners. It need not happen to you, but you should face the fact that it could. You could become dry inside. If so, you must face the cause: You have forgotten them.
If an extraordinary, burning love is not the most important force in your life, the natural inclination of a mind still influenced by desire will be to reassert itself at some point. This sounds harsh, but it is true. This is a time of increasing degeneracy. You must practice and cultivate this mind of love so thoroughly that you are moved to the core even at the faint possibility of achieving liberation in order to benefit beings. Do not be afraid of that kind of love. In the West, we learn to be cool, rational and detached. We value this highly. When we go to the grave, however, only the selfishness of this ideal will survive, not the intelligence. What will also survive and create the circumstances of your next lifeis the purity of your mind and heart, the degree of love you have accomplished. And if your love is so strong that you return even after attaining liberation, you are the hope of the world.
If you have the love to make a commitment to benefit beings at any cost, a sense of joy is born in the mind. This joy is stronger than ordinary human joy. It begins as a tiny seed but eventually grows to become a profound sense of bliss.
Call or text your loved ones and everyone else while you’re at it! Conversation, ideas and the news is highlighted. A disturbing event triggers discussion and it’s important to come to a consensus before taking action. Sideline the urge to react quickly, you’ll make mistakes if you do. Better options are possible tomorrow; wait, but do gather opinions and think carefully. Peter Ustinov said, “It is our responsibilities, not ourselves, that we should take seriously.” Today, take time to visualize an outcome you want, to see everything as a dream and go for walk or a drive. Love is grand, friendship is
excellent and things are going well. Self esteem is high today, use yours to plan your future!
The astrology post affects everyone differently, depending on individual horoscopes. Look to see how this message affects you today!
The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Bringing Virtue Into Life”
The Buddha teaches us that this precious human rebirth is very, very brief, as brief as a waterfall going down a mountain. You know there is no way that you can appreciate that when you’re young. There is no way. I know because I’ve been young and now I am middle-aged. There is no way. No matter how smart you are. No matter how spiritual you are. No matter how you try to stop and think about it. It is so difficult to understand how quickly our lives pass. When we reach middle age, the big hubbub everybody talks about, we all have mid-life crisis. Well, that’s what it’s about. It’s during the middle of our lives when we realize that basically we have been on a weekend pass and, honey, it is Saturday night late, and the only thing you’ve got left is Sunday. Remember how you used to feel when you were a kid? You looked forward to the weekend so much all week long and by the time it was Saturday night you had this kind of funny feeling realizing that it was pretty much gone. The only thing you had left was Sunday and you had to go to church! So that’s how we think, and right around mid-life we begin to understand that life is very short. But it’s very difficult to understand it before that, particularly since in our culture we are not permitted to see death very much. When our relatives die, they put them in a bag and cart them off. We never get to see them. We get to see them when they look pretty. That’s true! They pretty them up, and then they show them to us after that; but we never really understand what has happened. So we’re shielded even from having that kind of sensibility.
Not only is life quick but there are certain hidden rules within our lives that we cannot take in. Why can’t we take them in? First of all, our minds don’t want to take them in, in the same way that when we are in a traumatic situation we often shield ourselves by being in denial about that situation. How many of you know about that little psychological trick of denial? Ever had any denial in your life? Any of you married? So we have that wonderful trick of denial. We are in denial about what is happening with our lives. We just don’t think about it at all.
Then the other thing about it—if you think about how our minds work—what are your earliest memories? Some people say they can remember infancy. Some people say they can remember two years old, some people say four. Usually it’s about three or four years that you can have your earliest, earliest shreds of memory. Usually that’s the case. From that time until the age that you are now, that’s all the real memory that you have. So you have a problem, and that is you cannot learn cause and effect. There is no way that you can learn cause and effect thoroughly from your life. Do you know why that is? It’s because many of the causes that have caused your life to be the way that it is now did not happen in this lifetime. According to the Buddha’s teaching, you have lived many times before—not once, not ten times, but uncountable times in many different forms. And most of the causes that bring about the results of your life right now have been brought about or have been birthed previous to this incarnation, so you can’t possibly make the connection between cause and effect.
Many people resent the idea that it’s actually karma, or cause and effect, that causes us to suffer, because we don’t like the idea that we actually deserve this. We don’t like that kind of idea. We don’t like the idea that we may have been bad in the past. That kind of thinking is a bit childlike, isn’t it? Truly, it’s a bit childlike. When you look at your life right now…, let’s say you are experiencing extreme poverty, or let’s say you are experiencing some kind of terrible illness. If you are experiencing extreme poverty, it’s probably because in the past you have had a lack of generosity towards others. If you are experiencing some terrible disease, it’s probably because in the past you have broken some vows or commitments that you made with your body. These are the Buddha’s teachings.
Those things may have happened in this lifetime, but probably have not happened in this lifetime. Maybe in this lifetime you are very generous. Maybe in this lifetime you are keeping as many commitments as you can possibly manage. Maybe you’re doing the very best that you can. Doesn’t it seem unfair, therefore, that you would suffer from something that happened in a previous incarnation? What’s really unfair about it is that you can’t connect the dots. That’s the problem. You can’t connect the dots. There’s no way that we as ordinary samsaric beings, ordinary sentient beings with limited view, can possibly connect those dots. It’s impossible. What if you were seeing that your life was filled with terrible poverty and that, no matter what you did there was no way to get out of it? And yet you look at your life and you think, “Well, I have been generous. I’ve tried, you know. I mean, I’ve tried to give to others. I’ve tried to be kind. I mean I haven’t always done it perfectly, but I tried. So why do I deserve this poverty?” It’s very difficult for us, under that kind of situation, to do anything other than feel sorry for ourselves, and that’s what most of us end up doing. We end up perpetuating the myth that nothing is connected with nothing, that we don’t have to work at it, we don’t have to think about it. It’s just the luck of the draw. So we end up spending most of our lives in denial and complaining, and just not getting the big picture. That is the worst thing about samsara.
Feel like wearing your space suit today; riding around on a motorcycle, sparks flying off your helmet; building a time travel machine; constructing a co-op? Uranian energy reflects the urge to be “different,” to express yourself-strangely-in a group situation. “The more the merrier,” is your motto. A combination of eccentricity, inventiveness and group consciousness drives the agenda. John Stewart said, “You have to remember one thing about the will of the people: It wasn’t that long ago that we were swept away by the macarena.” Elsewhere, if you get up up early this is a great day for shopping, financial decisions and solid worldly accomplishments. Sleep late, and eccentricity is in charge.
The astrology post affects everyone differently, depending on individual horoscopes. Look to see how this message affects your life!
A surprise is in store and it’s in your favor. Today and tomorrow are highlighted: a leader takes an unexpected step that turns things around, and a man makes a far-reaching, innovative decision. It’s a great time for invention, discovery, space travel, technology and all forward-thinking ventures. Living in the past? Face forward! Terry Pratchett said, “The trouble of having an open mind is that people will insist on coming along and trying to put things in it.” Be open minded today and tomorrow. It’s a great time to do something new, cuddle up with a machine, go shopping and declare your love to…your love, whatever it is! Sitting around is not currently an option, it’s time to move on.
The astrology post affects everyone differently, depending on individual horoscopes. Look to see how this message affects your life today!
The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Bringing Virtue into Life”
Why is it we’re not facing that? Because of the very nature of samsara. It is like drinking alcohol. It is like taking a narcotic. There is something about the way we perceive in samsara. There is something about the way we register data that causes us to not see time passing, to remain fixated on a certain internal idea and not really taking into account what is actually happening. We learn instead to accommodate ourselves. We start dying our hair. We put on more makeup than we did 10 years ago. What else do we do? If we are men, women are not the only ones who dye their hair. This I have found out! This is the truth! Women are not the only ones that are doing it. Men are doing it too, or they use that, what is that stuff that you comb in and it takes, Grecian formula. Yeah. Some men use the Grecian formula.
Then others of us, we have different ways of not dealing with reality. You know, you get to be maybe 45, 50 years old and you realize that you can’t do what you did before. You just cannot. You don’t do it. You don’t want to do what you did before, but you simply cannot. Physically you cannot do what you did before and so the way you deal with that, instead of really dealing with that and really looking at that, is you sort of change your life style and you think, “What I’d really like now is a change of life style where coincidentally I am slower. I don’t have to walk or run as fast. I coincidentally would like to have a house with less stairs. I coincidentally would like to have clothes that are a little looser on me than they used to be.”
Some of us, the men for instance, when they are younger what they really want most in this world is motorcycles. You want a motorcycle so bad you can taste it! You’d do anything for a motorcycle or maybe a new guitar or fast car or whatever it is that young men really want. Then when we get older we don’t face the fact that we’re older, but suddenly we want a town and country car, the kind that has a special kind of seat for lower back pain. Then we get one of those beaded things you put on the seat for hemoroids. It’s all right, because nothing has really changed. I’m still a good looking man. You know, that’s the way we think. We’re just missing something here. We are not facing reality.
