An excerpt from a teaching called Intimacy with the Path by Jetsunma Ahkon Lhamo
What if it were possible to live in such a sacred way that instead of thinking of ourselves as separate human beings who want to go there and get that, we were able to see everything in the world around us as the same as us, a display of an underlying primordial natural state. What if we could see that all things are the display of a fundamentally empty and yet full primordial nature, not separate from Buddhahood? Supposing that, instead of clinging to what we see and putting ourselves in the posture of acceptance or rejection, like or dislike, or hope and fear—the hope that it will work out well and someone will love you, or the fear that it won’t and no one will. Instead of approaching life with that kind of idea, which wears us out and does us in, supposing we could live a truly sacred life?
Supposing when we see a tree, a person, something beautiful or not so beautiful, supposing we were in a quiet way simply to know that this too is a display of the Buddha nature. Supposing that when we see something that delights our eyes, we would think of it in a more sacred way as something that can be offered to the Buddhas and Bodhisattvas for the sake of sentient beings, rather than clinging and grasping.
Supposing everything could be offered. Supposing that every experience that happened to us could be offered, whether we liked it or didn’t like it. Supposing we could develop a sense of everything being sacred, precious, having its own weight and depth and taste, and that each experience on its essential level can be offered.
Supposing that we grew in the awareness that every single thing that occurs, and every single thing that we see, feel, touch and taste within the context of our life is inseparable from this fundamental spiritual reality that is both our beginning, our ground or basis, our ultimate goal and result. Supposing we could really practice deeply in that way.
Once you get past the point of being an effort, once you really begin to awaken to the interconnectedness and sacredness of everything, then within the mind there becomes a kind of simplicity that is the result of such thoughts. When you’re really in the posture of making offerings for the sake of sentient beings, there is no sense planning on how you’re going to get everything. Once the joy of that begins to catch hold, of seeing everything not as a materialistic, external, or attainable thing, but more as a display of everything you long for, then you begin to move into the understanding that it’s not the display itself that you want, but the underlying joyful, spiritual reality that is in fact the essence we all long for.
In every major religion in the world, there is something about approaching it with the eyes of a child. Every religion has a different way of explaining that, but there is a simplicity and naturalness that if one can engage in that on their spiritual path, it is sustaining, joyful, and natural. It gives us the means by which we will not separate ourselves from the path – having times when we feel that we are very spiritual, and times when we feel that we have other things to do.
If we begin to practice the path in that way, it is much simpler. It is simply our life. It is so inseparable that, in the same way that you cannot stop breathing and continue to move and have your being, neither could you even consider not having one’s spiritual path be the most integral, most core, most central, nourishing and profound element within your life. And so you become empowered.
© Jetsunma Ahkon Lhamo
