Coming Home

The following is from a series of tweets by Jetsunma Ahkon Lhamo:

I am now at KPC Maryland, thought I’d stop by before the stalkers knew about it. But the minute I got here I knew I would stay.

The sangha that prepared for me made everything so lovely, so elegant, I felt welcomed home. So I will stay.

I went to make an offering and prayers. It was so lovely and peaceful I felt healed and safe. The power of the Stupas is such – no one can harm me here.

Stupas are Living Buddhas and have a blessing range of about 100 miles, radius. And more. So, the peace and beauty, the prayer flags, offerings are not just superficial. They are true power and compassionand wisdom. This is my seat of power and I’m back to what matters. Benefiting sentient beings. I won’t leave, I will build KPC stronger, and will teach, only leaving to travel or teach.

If I hear the stalker is going off again I will go to the Stupa and pray just as I did today. And feel healed some more. I have faith. I see again what I’ve accomplished.

And it is sacred and gorgeous, therefore my work for Palyul is truly an act of love and grace.

And I did it with the Guru’s blessing. I’m in love with my sangha, my monastics, and temple again. Mama Lama is back! And no one will scare me off again.

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Recognize What Is Sacred: A Message for Monks and Nuns

An excerpt from the Mindfulness workshop given by Jetsunma Ahkon Lhamo in 1999

I want to talk to the monks and nuns about how to keep mindfulness, the awareness of emptiness and bodhicitta as being the true meaning of one’s path, one’s practice: the two eyes.  Somehow, we have to embark more deeply on practicing a way to attain pure View.  What keeps us from attaining pure View?  It’s our constant need to recognize and reaffirm self-nature as being inherently real, and then the rest of it – our desire, our clinging, our egos.  And then there’s always the reaction going on.  We have to see that.  These are the reasons why we are asleep in this narcotic state.  As a monk or a nun, we should be constantly striving for a state of deeper recognition, for a better sense of View.  How can we do that?

We have all kinds of ideas about how we should relate with one another.  We have all kinds of ideas about how we should conduct ourselves, carry ourselves.  My suggestion is that we develop some new patterns, some new habitual tendencies so that we can develop something other than that strong sense of I-ness, of ego-clinging.  Remember that the point is to recognize what is sacred.  That may not coincide with what you think; it may not coincide with what you want; it may not coincide with the way you’re used to doing things. But that’s okay, because the point of practicing Dharma is to change.  It’s not to remain the same, right?

Now, all you feminists, calm down.  When the Buddha first taught, he taught men, right?  Those were the first aspirants. There are all kinds of traditions about nuns sitting in the back and monks sitting in the front, and because we’re all feminists and we’re all girls, we don’t like that very much.  But like it or not, the Buddha taught men first, and so the idea is not to worry about what body we’re wearing right now, what ego we’re stuck in right now.  In fact, to identify with being ordinary males and females and to think, “Oh, females have to be there and men have to be there,” is to stay stuck in ego.  So the reason for women to practice an honoring of monks is not because men are better, but because the Buddha taught men first.  They are our eldest practitioners.  They held the Lineage all this time and made it possible.  It is the ordained male sangha that held the full Lineage of ordination intact through all this time and made it possible for ordination to occur today in its fullness, both genyen and gelong.  So that has been held properly by men.  So as nuns, we should honor the monks.

The monks, however, should not honor themselves.  The monks should honor the women, the nuns, because in pure View, she is the Goddess.  She is Tara herself.  Her nature is indistinguishable from what is most precious to us, so as a Vajrayana practitioner, women are elevated.  She is the Goddess, she is Tara, she is the spiritual consort.  She is the one with whom we can practice in such a way as to overcome samsara, so she is extraordinarily elevated.

So the nuns get to lose their egos by honoring the monks as the primary practitioners who, through their generosity, morality and kindness, have kept the vows all this time and have made it possible for us to practice in the way that we are now.  That should be something you should think about every time you see a monk, good or bad.  Get out of the habit of saying, “Oh, that one’s a good monk, and that one’s a bad monk.”  When you see those robes and they’re on a monk, you should feel exactly the same.  The same thing applies for the monks.  You should not worry about feeling that way about yourself.  You’re here.  That’s good.  So the monks, when they look at women, they should not see a good nun or a bad nun or one that’s dressed one way or one that’s dressed another way.  They shouldn’t see that.  These women who are holding the robes of the Buddha, who are practicing in that way, are nothing less than Tara incarnate.  They are nothing less than the appearance of the Goddess.  The only hope any of us have is to practice in spiritual union, whether that’s on a spiritual level or on a physical level, and so when we look at the female principle, she is everything.  Every time a monk looks at a woman, particularly a nun, he should see the Goddess.  It should be like that, even if it’s a laywoman.  You’re not looking at the clothes, remember?  See the nature.  Behold the Goddess, and in that way, develop the habit of just doing that little bow.  Nobody has to see it, men!  It’s okay!  It could be like one vertebra, you know?  Pick a vertebra. I realize what a hard time men have with that – women, too.  It’s this battle between the sexes.  But that is ordinary phenomena, and we’re trying to get around that, past that, through that.

The point is to carry the View and recognize the nature of one another without holding ourselves in high regard because we are so “fancy.”  The point is to carry the View without getting the ‘rah-rah nuns’ or ‘rah-rah monks’ thing going:  I’ve heard the nuns say, “You know, the monks never support one another.  They’re not being nice to one another.  They don’t cook for each other. They don’t make each other’s beds.  They don’t do anything for each other.”  That’s what I hear from the nuns.  And the monks are saying, “You know, the nuns, they’re sloppy.  They just run around doing ooh-ooh, ah-ah stuff, all those hugs and squeezes and all that stupid stuff.  They’re not very together.”  We tend to think like that and we have these ideas.  It’s that kind of thing that creates not only dissension in the sangha, but it’s also ordinary view.  What do you have to do with that?  What is the point of practicing as you do without holding View?  There would be no point.

© Jetsunma Ahkön Lhamo

Astrology

You’re feeling good today.  Go about with a smile on your face and a posture of goodwill toward everyone.  Emotional happiness is present; use yours to brighten your world.  An overlay of astonishingly perceptive and inventive thinking permeates everything.  Listen to yourself and others as you speak.  You will be astounded by words, ideas, inventions and all things mechanical.  It’s a great day to invent something!  A feeling of surprise or shock is present.  Things happen and it takes a while to calm yourself down internally.  What to do?  Pull in.  Meditate, relax and spend time in quiet activities.  The world is full of surprises and some come your way today.  Be active and then retreat.  Too much time outside will frazzle your nerves.  It’s as though you can read everyone’s mind and listening to all those ideas is stressful.  But do pay attention.  Aristophanes said “A man may learn wisdom even from a foe.”

The daily astrology post affects everyone. Because individual charts vary, the circumstances outlined in the post will affect people differently. Some will feel this energy in the personal arena, some in finances, some with children or family, some in work and so forth. There are many departments of life. Look to see where the dynamic affects you!

Astrology

Drama kicks off the day, and a bit of over-the-top egotism is prevalent.  If this describes you, back up and adopt a posture of humility.  Still, the brilliance of what is happening is so impressive that pride is an appropriate feeling for those whose hard work is now bearing fruit.  What to do?  Let others recognize your contributions, and the results will speak for themselves.  Genius is afoot.  People are coming up with astounding ideas that seem to come from out of nowhere – you too.  Take advantage of the idea, the invention or the new direction that appears, and see it as a gift from….anything but you!  See it as your own good karma.  Gifts are appropriate, buy someone something!  Be grateful to everyone that a new idea or a new beginning is here. Then start going down that road.  Whoever said “Today is the first day of the rest of your life” was 100% right today.

The daily astrology post affects everyone. Because individual charts vary, the circumstances outlined in the post will affect people differently. Some will feel this energy in the personal arena, some in finances, some with children or family, some in work and so forth. There are many departments of life. Look to see where the dynamic affects you!

Astrology

An emotional disaster is possible today, and an appeal will flop.  Maintain a dignified attitude and go through the day tending to your duties.  Hurt is a dominant theme, and the way out is not to lead with your feelings.  Try not to draw attention to yourself.  A crying baby or a person demanding that others fulfil needs make things worse.  But you want to!  Dress to impress and it won’t work.  The best energy today involves working to expand your holdings, banking your money, and caring for those who are in trouble.  A secret source is helping revive a failing or failed concern.  Something is being renovated and it’s a winner.  Look to see what you are renovating, and put your energy there!  Machiavelli said “There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order to things.”

The daily astrology post affects everyone. Because individual charts vary, the circumstances outlined in the post will affect people differently. Some will feel this energy in the personal arena, some in finances, some with children or family, some in work and so forth. There are many departments of life. Look to see where the dynamic affects you!

Astrology

Harmony reigns!  Men, women and children are happy and domestic affairs are favored.  Stay home, be with your closest loved ones, have a big family meal.  Fix up the house, and fix up relationships that need attention.  A heartfelt conversation makes everything right.  A brisk, energizing force is fixing problems everywhere.  Opposing opinions about what’s best to do are neatly resolved by an emotional appeal.  “Can’t we just get along?” is a plea that satisfies everyone.  Be cautious about an attraction that you are eager to pursue, a rebuff is coming in the next couple of days.  Respect the demands on your partner’s time.  You could ask for more than others can give and be surprised by a refusal.  Qualify everything, say “if you have time…” and you’ll get what you want.  Everyone loves you, but some people are busy!   William Wordsworth said “Wisdom is oft times nearer when we stoop/Than when we soar.”

The daily astrology post affects everyone. Because individual charts vary, the circumstances outlined in the post will affect people differently. Some will feel this energy in the personal arena, some in finances, some with children or family, some in work and so forth. There are many departments of life. Look to see where the dynamic affects you!

Limit the Obsessive Interaction: From “Surviving a Stalker” by Linden Gross

The following is respectfully quoted from “Surviving a Stalker” by Linden Gross:

Stalking is like a long rape. The stalker’s objective is to force you to surrender. Victims respond not with a single reaction, but with a progression of emotions akin to Elizabeth Kübler-Ross’s five stages of loss: denial, bargaining, guilt, anger, and then acceptance. But because you participate, however unwillingly, in the crime, you also experience depression, anxiety and fear.

Put yourself in the place of a stalking victim. Whether you’ve just split up with a mater who refuses to let you go, or attracted to the unwanted of a co-worker or stranger, what would your first reaction be? “This can’t be happening,” you’d say to yourself. “Things like this happen to other people. Not to me.” Then you’d assume that you must be imagining the whole affair. “I’m just overreacting. I’m paranoid.”

By doubting your own reality, you’ve begun to doubt yourself. In one quick step, you’ve put yourself at a disadvantage.

When you finally realize or accept the fact that you are being victimized, you try to bargain with your stalker. If you can just appease him by giving in to some of his wishes, then maybe he’ll leave you alone, you figure. “Okay, fine,” you tell him. “I’ll meet you for coffee.” But the demands escalate. And now that you’ve established a precedent, the stalker expects you to respond in similar fashion.

Anxiety sets in. Never knowing when or where he’s going to turn up or what he’s going to do next, you can think of little else. You don’t feel safe at home, at work, or anywhere else. The more frightened you become, the more debilitating your anxiety. In trying to cope with the situation and manage your emotions, you basically start to short-circuit. “You’re using so much mental energy that you begin to eat up your supply of neural transmitters,” explains Dan Coler, a Richmond, Virginia, psychotherapist. “At which point the synapses of your brain start shutting down and large parts of your brain just stop functioning. Suddenly you can’t concentrate. You feel like you’re an ant struggling to carry a matchstick. Little things that never bothered you before are major catastrophes. ”

Exhausted, you have no resources left.

That’s when the depression hits, so profound that you feel like you’re in a deep dark hole that you can never climb out of. Your self-esteem begins to disintegrate. You can’t function normally. Recurrent nightmares, sleep and eating disorders, and a growing sense of apprehension about everything afflict you.

You begin to wonder why this has happened to you, what you did to encourage it. Should you have said yes to him? Should you have said no more firmly? If you had just walked the other way, taken another job, or married someone more suitable, none of this would have happened, you reason.  Then, as if to cement those notions of culpability, the stalker goes after someone close to you. Maybe the person you’re dating. Or your mother. “You can’t control what he does,” says the therapist you’ve started to see. It doesn’t help.

With time you begin to realize you’re not to blame. As with the rapist, the stalker’s act is what counts. You just happened to be there. The more fully you acknowledge how little the situation actually has to do with you, the harder it is to countenance the impact the stalker has had on your life. You get angry–so angry that you’re ready to do almost anything to get him out of your life.

Finally, you accept what your life has become. And while you mourn the innocence, trust, and insouciance that you’ve lost, you can finally start to deal with your situation objectively. Which means that you can finally limit your ongoing role in the obsessive interaction.

If you’re a stalking victim, you certainly can’t be blamed for the harassment to which you’re subjected. But you may have inadvertently contributed to the problem. Most stalking cases–those that don’t involve public figures–aren’t lightening strikes or shark attacks. “There is something about who the stalker selects and where he finds his encouragement early on,” says Gavin de Becker. “Stalkers, like all predatory criminals, circle around the victim and test her a little bit. With a jab here and look there, they try to figure out whether their target is going to hurt them, or whether their target is going to play into their scenario.”

Once a stalker has selected someone he suspects won’t assert herself, he’ll most often manipulate his victim through fear. But guilt also serves as a valuable weapon for establishing a power base.

In the fall of 1988, entering freshmen Theresa Esquibel met Ted Miller, a resident in her college dorm. The two clicked well and soon started sharing the intimate details of their lives. He talked of the problems he’d had with his parents and of an early attempt at suicide. And he helped boost Theresa’s self-esteem, which a serious car accident and long recovery had shattered.

Midway through the fall quarter, Theresa began to realize that her new confidant might want to be better than her friend. A discussion just before the holidays relieved her concerns about his interest. “I love you as a sister, nothing more,” he told her. “But that means a lot to me because I’m an only child.” Later that night, after they’d spent hours talking, he began to hold her. Although the contact wasn’t sexual, the physical closeness made her uncomfortable. But she said nothing, hoping she was wrong. The Bible that Ted gave her for Christmas however, clearly betrayed his true feelings. On the inside cover, in tiny print, he’d carefully written the word I love you over and over again, line after line, covering a page and half. “That’s so you’ll always think of me,” he told her.

Theresa returned from the holiday break feeling stronger and more ready to deal with the mental and emotional rigors fitting into college life. Of course, investing more energy into her classes and reaching out to new people meant that she had less time for Ted. He took it personally. “You never come by my place. I always have to come find you,” he would say. Or, “I left two messages on your machine, and you’ve been back from class for five minutes.”

He began to monitor her arrival in the dorm, and show up at her door immediately upon her return. When she told him that she needed some time alone, he accused her of not being a true friend. T hostility increased when she began to date someone steadily. Theresa tried to maintain their friendship, but that was getting harder and harder. “It was like I was his wife and not treating him fairly.”

Unable to contain his jealousy, Ted would pepper Theresa with questions about her relationships with other men. Then he’d sit on the dorm landing and chronical her comings and goings. One night as she and Joe, her boyfriend, left for a dinner date, he heaved a book against the wall just as the elevator doors shut. When Theresa later questioned the violence of his reaction, he told her that he wanted to make a point to them before they went out, in a way that would give them no time to react to him.

Life had begun to close in on Ted. Upset about his father’s plans to remarry, devastated by the news that a close high school friend was fatally ill, he couldn’t bear the notion of losing his main source of emotional support. In an effort to hold onto Theresa, he became controlling and domineering. “Don’t you ever reveal anything I tell you,” he said to the increasingly intimidated young woman. “I’ll be able to tell you have just by looking at your face.”

As the weeks passed, Ted’s anger grew. He accused Theresa of betrayal, and tried to intimidate her with allusions to the kinds of violence of which he was capable. “I have so much anger, I could kill anyone who wrongs me, and I would if I ever lost control,” he told her at one point. Another time, he threatened to kill Joe.

One night he called her room. “Good-bye,” he said into the phone in a quivering voice. Afraid of the message’s implications, Theresa raced to his room. When he finally agreed to let her in, she found him sitting at his desk, his eyes expressionless, his lips pressed tightly together. Lined up before him were six bottles of prescription medications.

Theresa spent the night trying to dissuade him from killing himself. He responded by trying to get close physically. “You are responsible for my life, I have no one else to count on,” he told her while caressing her face. “Don’t leave me. You are the only one who can help me.”

As the weeks went by, Ted continued to monitor Theresa’s activities and try to control her actions, especially with regard to Joe. “Did you fuck him?” he asked upon the couple’s return from an impromptu trip to San Francisco. “I’ll find out anyway,” he said when she refused to answer. “Word will get out. I’ll know.”

By the time Ted dropped out of school later that year, he’d succeeded in making Theresa feel responsible for his decline. Four years later, she’s finally coming to terms with the idea that he was emotionally and mentally unstable. But his face still haunts her dreams.

Society encourages women to be soft and loving, and to use their sexuality–in the guise of smiles, flattering clothes, and gentility–to deal with the world in general and men in particular. To a potential stalker, those traits can be interpreted as receptiveness and malleability–usually, all the encouragement he needs.

 

Astrology

You FINALLY say the right thing, the thing that resolves the issue.  Enjoy the temporary victory this resolution brings, because a time of emotional confusion and upset follows on its heels.  Back off and remain quiet and hardworking.  Let others engage in the debate that develops today.  It won’t be resolved and it is likely to end in hurt feelings.  People feel smart as a whip and just can’t wait to let others know what they think.  Rudeness prevails; honking in traffic, offensive gestures and worse.  Aggressiveness is rampant. Stay out of the mainstream, if possible. Rein yourself in if you’re part of the aggressive force: no good comes from it and danger is possible.  Elsewhere, finances are blossoming in a steady and satisfying way.  Buy your loved one something, and if you get into trouble you can buy your way out!  Blaise Pascal said “I have discovered that all human evil comes from this: man’s being unable to sit still and quiet in a room alone.”

The daily astrology post affects everyone. Because individual charts vary, the circumstances outlined in the post will affect people differently. Some will feel this energy in the personal arena, some in finances, some with children or family, some in work and so forth. There are many departments of life. Look to see where the dynamic affects you!

When the Law Won’t Help

The following is from a series of tweets by Jetsunma Ahkon Lhamo:

I’m pretty much at a low point in recovery from PTSD. It’s not just feeling safe; it’s what it does to you. Like it’s hard to think and remember what is important. And I wish I could sleep all the time. I want to go home but it’s not safe. Am having difficulty concentrating, learning new things and studying. I have no ambition. In short, I have every symptom of a stalked person. Without exception.

I was doing well with the self defense, but the flu knocked me out. Now to start over seems like too much.

But I must get over this. I can’t find any stalker laws to protect us. There is no interest in providing safety for women. We have better luck with animal rights. Shameful.

Why would a judge or any man want to legislate safety for women? After all, they want to own us. Tell us how to be. Many women choose these days to be alone. It is better to take no chances. What a shame! Especially financially independent women choose lonely over bullying.

So how many women choose to make their own way financially? Not enough. How many men rule by keeping money from women? Many.

So why can’t we women wake up?

Well, no law protects us. And most is written by men. (Or not written) And we need their help. But they have no desire to help, as they might lose the opportunity to abuse and control. And that would be inconvenient.

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Mirror that Illustrates the Crucial Points: From “Drops of Nectar”

The following is respectfully quoted from “Drops of Nectar” by Ngagyur Nyingma Institute:

The Ultimate and Meaningful Instruction: Longchen Rabjam

Supreme glorious master, all-pervasive lord of the hundred Buddha-families.
Who combines into one, the power of compassion and enlightened activity.
Of the limitless mandala of the infinite Victorious Ones,
I constantly pay homage at your feet.

Ema, fortunate yogins listen to me. We have all now obtained this perfect human body with the freedoms and endowments. We have been introduced to the precious teachings of the higher vehicle. We have the freedom to behave in accordance with the sublime dharma. At this time, we should make sure that our human life does not go to waste and pass without meaning. We must establish our ultimate goal correctly. The categories of teachings are innumerable, the doors to the teachings are countless, and the commentaries to the teachings are vast.

If you cannot practice the essential points of the teachings, then although one knows a hundred thousand volumes of scriptures by heart, certain benefit at the time of death is difficult to achieve. Although you may have acquired boundless qualities of knowledge through study and contemplation, if your mindstream does not accord with genuine dharma you will not be able to tame the enemy of delusions. Moreover, if you don’t commit to an attitude of not needing anything, even with control over the one billion world systems, contentment won’t arise.

Without preparing soon for the uncertain time of death, you will not accomplish the great essential objective when death occurs. If you don’t correct your own mistakes and train in unbiased pure perception, being motivated by attachment and aversion, you won’t fully enter t dharma of the greater vehicle.

Among the six realms of the three worlds, there is not even a single sentient being who has not been your parent. If you do not regularly and continually aspire and pray for their well-being and happiness with the compassionate mind of enlightenment, the treasure of benefiting others will not be revealed. If you do not cultivate the devotion to your root guru that regards him as even more kind than the actual Buddha, the power of blessings will not be great.

If genuine blessings do not enter into you, the sprout of experience and realization will not emerge. Without realization dawning from within, the fruit of enlightenment will not be obtained through mere intellectual understanding or empty talk. In short, if you do not mingle your mind with dharma, merely appearing like a practitioner will not bring about your purpose. Consider that you do not need more than is merely sufficient to support your life force and vital energy.

Pray single-pointedly to your guru and practice Guru Yoga. Whatever virtuous activities you do, always focus on the benefit for sentient beings, your parents. No matter what happiness or sorrow, good or bad might occur, always meditate on the compassion of your guru. Within the expanse of self manifesting non-grasping self-cognizing awareness, abide in non-fabricated and unforced naturalness. Whatever thought arises; know its nature and liberate everything as the play of the true nature of reality.

Without so much as a hair tip of something solid to meditate on, and without falling for even a moment under the power of perpetual ordinary delusion, maintain undistracted mindfulness in all your daily activities. By training in recognizing all sights and sounds — whatever arises of the six consciousnesses — as magical play lacking true existence, you will gain mastery over the experiences of the bardo.

In short, at all times and on all occasions ensure that whatever you do accords with the sacred dharma and dedicate all virtue for the attainment of enlightenment. Acting in that way, you will not only fulfill the intentions of your root guru but also be of service to the teachings. You will repay the kindness of your parents and spontaneously accomplish the two benefits, of self and others.

I request that you retain this in your hearts. Even if you meet me in person, other than these instructions, I have nothing more to say. Therefore, at all times and on all occasions, practice!

The powerful conqueror, the excellent Longchen Rabjam wrote this when he lived on the slope of Gangri Thodkar. May it be virtuous!

 

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