Astrology for 5/5/2016

5/5/2016 Thursday by Norma

The urge for quick action is here but the direction is uncertain. Surges of energy leading to frustration and aggravation are passing and possibly related to who you’ve spent time with. Be alert to the chance of energy transfer from others to you in the form of unexpected emotion. John Ruskin said, “Life is a magic vase filled to the brim…it overflows into the hand that drops treasures into it. Drop in malice and it overflows hate; drop in charity and it overflows love.” Be a source of positive energy and support for others today and resist the temptation to be negatively triggered. Elsewhere, financial matters go well, love is on the horizon and an unstable situation can stabilize with a few tweaks.

The astrology post affects everyone differently, depending on individual horoscopes. Look to see how this message affects your life today!

Seed of Your Buddha Nature

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When one begins to understand some of the ideas that are presented in Dharma, one realizes that the goal that we are engaged in “moving toward”, if you’ll forgive that bad choice of words, is actually Buddha Nature itself. We tend to consider that the path is like a thing that goes from here to there, like a movement toward, and it’s very hard not to conceptualize it in that way. But, in fact, when one practices Dharma, the ability to practice Dharma is actually based on the understanding of the innate Nature. If we did not have within us right now the seed of Enlightenment, if we did not have within us the potential to actualize ourselves as the Buddha, there would be no point of practice. The very basis for practice is that understanding.

This is what the Buddha himself taught – that all sentient beings have within them the seed of Buddha Nature, that that Nature is their true Nature, in fact. However, they have not awakened to that Nature and so, in order awaken to that Nature, one engages in the path. The path should not be considered a ‘thing’, a straight line that connects from here to there. The path should be understood as a method that one uses in order to awaken to that Nature which is already our Nature; which is complete, unchanging, and will never get any bigger or any smaller. One should understand that Dharma is actually an activity that is meant to awaken that potential. But the ultimate goal that one wishes for when one engages in Dharma is, of course, Enlightenment itself. Now, what is Enlightenment? One understands that Enlightenment is actually the awakening to the Primordial Wisdom Nature, the awakening to the Buddha nature.

The Buddha never said that he was different from anyone else. He said simply, “I am awake”. He is indicating that he has awakened to the fullness of his own Nature and is able to abide spontaneously in that awakened state without any interruption or impediment. So, from that perspective, the basis of practice, the basis of the path itself is exactly the same as the goal. They are indistinguishable from one another. The path that one uses in order to achieve the goal is also indistinguishable from the basis, which is the Buddha Nature, and is also indistinguishable from the goal, which is the Buddha Nature. So, these three things, the basis, the method and the goal are indistinguishable from one another.

For us, however, it does not appear to be so, simply because of the way our minds work, involved in discursive thought as they are. We distinguish between what is potential and movement. We distinguish between movement and the goal. But in truth, you cannot distinguish between these three. If the basis for practice is the same as the goal, then anything, in which you engage in order to achieve that awakening to your own Nature, must also be indistinguishable from your own Nature. The path, then, or the method, is not separate from the Buddha Nature.

Now, where we run into trouble is when we make our Dharma practice an outward movement that goes somewhere. When we do our practice, we project that there is going to be a certain result. That very subtle concept prevents the practice from doing all that it can do to remove obstacles from our own perception, because we cling to the idea of here-ness and there-ness, of such-ness and thus-ness, and in doing so, we cling to the idea of self. It’s very hard to understand that subtle difference, but that subtle difference is very important. If we did not view our Dharma practice as a subject, object, thing or as a linear movement in some way, we would more easily understand that the goal is the un-moveable, unchangeable, fully complete and spontaneously realized Nature itself, which is already present. The potential for the realization of that Nature would be much stronger in our practice, in terms of taking responsibility for our situation and utilizing our practice to its fullest capacity.

In order for us to consider our Dharma practice, or even the ability to listen to teachings, as a movement that ‘goes somewhere’– we have to be considering it in a very superficial way. But if the practice is understood as a natural and spontaneous manifestation, arising from the Buddha Nature that is our Nature, then the practice becomes less materialistic and more meaningful in a very profound way. In the same way, if we are in an ordinary environment and an ordinary teacher comes before us, we don’t respond as we would if the Buddha himself, with all the signs and marks, were sitting in front of us. If the Buddha appeared, we would respond with, “Whoa! Whoa! This is important! Something is happening here. The Buddha is here!” In truth, we should respond that same way to our own simple practice because that practice is indistinguishable from the Buddha Nature itself. The Buddha is here. But you see, the impact is different. Why the impact is different is in the way that we consider and the way we have our understanding about what we’re doing.

©Jetsunma Ahkön Lhamo

Astrology for 5/4/2016

5/4/2016 Wednesday by Norma

A surge of happy energy permeates the day, and you’re able to move ahead with a plan for the future. Mercury retrograde gives the chance for a “do-over” of something from before. Things are seen in a different light, with new ramifications, leading to different outcomes. It’s time for change! Kay Lyons said, “Yesterday is a canceled check; tomorrow is a promissory note; today is ready cash-use it.” As the day progresses be aware that love is on the horizon and things can settle down. Make your push and then flow around blocks and away from obstacles today. Re-think your life and be satisfied with what you have accomplished.

The astrology post affects everyone differently, depending on individual horoscopes. Look to see how this message affects your life today!

The Play of Emptiness

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An excerpt from a teaching by Jetsunma Ahkon Lhamo from the Dakini Workshop

When we taste the nature of the dakini through our practice, through whatever realization we achieve, when we taste that nature, when we taste the purity of that event through being exposed to, in a natural way, our own poison, our own fixation, our own determination to continue to absorb and be absorbed in and to remain fixated in a certain kind of view, a view of clean and dirty, a view of this and that, a view of high and low, a view of here and there, we can eventually come around to seeing through that absorption.

To the degree that we understand that by stabilizing our mind, by remaining unattached to the distinction between dirty and clean and up and down and here and there and you and me, we can begin to view the play or movement of emptiness.  However, we think very superficially, we think we will achieve enlightenment and that is what is going to happen and we think we will have some kind of blissful experience – I think we have the idea of evolution.  We think that we are going to evolve into something quite different.  That is the kind of idea that we have.

What we do not attempt and what we should attempt by meditating on the nature of the dakini and by utilizing this particular phenomena, this particular movement of the Buddha nature, is to understand that the point is to pierce the veil of our own confusion, to see through this mistaken belief that things continue, to see the primordial empty nature that is inherent in all display, to see that all phenomena is instantly complete, to hold to our nature, to practice that view.

Unfortunately, however, we insist on breaking samaya.  We break the commitment.  We hold so much more importance in our own value judgments, our own distinctions, our own understanding of the way things ought to be and the way they are and therefore we see what our minds are filled with.  We see the appearance of this enlightened activity as being ordinary, having certain qualities.  We brand it with mental qualities that are our own.  We see physical, emotional qualities that we ourselves are hooked on and we do not taste the appearance of that nature.   So, we miss the entire point.

Copyright © Jetsunma Ahkon Norbu Lhamo.  All rights reserved

Astrology for 5/3/2016

5/3/2016 Tuesday by Norma

A dream is important, try to remember it. Pay attention to what’s in your mind as you wake up, it’s helpful for the day. Move slowly until the afternoon when a surge of energy jet propels you into action. This is the best day imaginable for a successful opening of a business venture, for the initiation of an activity or for a medical procedure. Need a new employee? A person you hire today will make your dreams come true. It’s a happy day provided you stay in the here and now and avoid abstract discussion, politics or religion. Victor Hugo said, “Laughter is the sun that drives winter
from the human face.” A specific success occurs today, one you’ve worked for and waited for. You earned it, enjoy it!

The astrology post affects everyone differently, depending on individual horoscopes. Look to see how this message is reflected in your life today!

No Time to Waste

The following is from a series of tweets by Jetsunma Ahkon Lhamo:

Death comes to us all, often sooner than we know. Prepare for death. If you have accomplished Phowa then death is not frightening, and can be noble and of benefit. Leave with no debt unpaid, and practice. Death will be in the heart of the Primordial Mother.

One can practice Amitaba Buddha, and at the time of passing to Dharmakaya Buddha, the practice will be the connection. OM AH MI DEWA HRI!

Either way, if dying, renounce all, for not one grain of rice will go with you. This is not a time to pick apart the world, or hurt anyone.

These are the teachings as given by my Lineage, Palyul.

If death is chaotic and fearful, unprepared or cruelly, there is unimaginable suffering in the Bardo of death. Always attend your mind. Leave some worthy act of compassion, keep the mind loving and peaceful. Life is as short as a cup of water travelling down a waterfall, and as fast.

© Jetsunma Ahkon Norbu Lhamo

 

Astrology for 5/2/2016

5/2/2016 Monday by Norma

Imagination and creativity are highlighted today. Share your ideas and they will be implemented, start working on your own and you’ll become frustrated and end up in a snarl. Listen carefully to others’ comments and accept advice gracefully. Feeling grumpy or sick? Spend time outside in the sun and you’ll perk right up. Avoid the tendency to run around engaging in activity that only frustrates you. John Updike said, “Most of American life is driving somewhere and then driving back wondering why you went.” It’s a great day to stay in one place, to confer with women, children and those closest to you, to cook and eat and to nurture your inner artist. Medicine is effective and medical cures are possible. Music, intuition and inspiration are strong today.

The astrology post affects each person differently, depending on individual horoscopes. Look to see how this message affect your life today!

Message from Gyaltrul Rinpoche to Jetsunma: Pure Offerings

The following is a message from Gyaltrul Rinpoche to Jetsunma Ahkon Lhamo and her sangha given on November 11, 2011:

VGR to JAL 11.11.11

In November 2011 Venerable Gyaltrul Rinpoche offered the following spontaneous teaching about Jetsunma at a sangha gathering at Tashi Choling in Oregon.

Gyaltrul Rinpoche began by asking Jetsunma’s student who was in attendance at the gathering to stand and to convey this message to Jetsunma.

“You opened your center.  Then you bought a house, and then you invited Holiness Penor Rinpoche. Then you sponsored the whole Rinchen Terzod, and invited so many high lamas.

You got really sick, but still you are upholding that center.  Right now you miss Holiness, but it doesn’t matter.  I heard that you offered your center to two tulkus who are His Holiness’ successors. You are the servant.  You have merit.  In that way you succeeded in growing your center. Now you have the merit to offer it to Holiness’ successors – two tulkus and the whole lineage.  You gave everything to them purely, cleanly, and without attachment. You don’t make claims.  You dedicated that merit to sentient beings to cleanse obscurations.  Thank you so much.  This is the way of dharma, not just the way of “mine.”  The way of “mine” is, “We need to practice.”  Mine is “We need to generate merit and cleanse obscurations.”  That’s mine. You took a big step that is opposite of the American brain.  You didn’t say “mine.”  You said that according to Buddha it belongs to sentient beings.   It is the Buddha’s offering for sentient beings.  You dedicated it. Thank you so much.

Speaking to the student, Gyaltrul Rinpoche continued.  

Students at the center need to maintain it for sentient beings.  Note what your teacher His Holiness did.  At the same time follow what Jetsunma did.  She offered the center and everything back to the lineage for your benefit.  Now you have to maintain it.  Don’t crack.  Don’t damage it.  How do you crack it?  How do you damage it?  By the breaking of samaya.  By fighting.  This is “my” way, your way, this way, that way.  Whose way?  His Holiness’ way.  Your way as a human being is Holiness’ way.  Penor Rinpoche is Holiness.  As non human beings it is Shakyamuni Buddha’s Way, Guru Rinpoche’s Way.

Through the whole Rinchen Terzod you got the whole lineage.  You guys need to maintain that benefit for all the sentient beings that are connected with you.  You have to open up for them, as much as you can for sentient beings.  Not only for him that you like or her that you like or not, but for all sentient beings, even bugs.  Do according to Shakyamuni, according to Guru Rinpoche and according to your root lama, Penor.  We don’t have anything to be ashamed of with the wonderful way of our root lama, the Dalai Lama.  Follow that example.  I pray for you guys.

Right now we have the amazing fortune in this life and next life to offer some benefit for others.  Almost nobody has that kind of merit.  Therefore don’t forget how fortunate, how lucky we are.  This is our luck, all of our fortune.  Therefore don’t throw away your luck.  Don’t throw away your merit.  Continue.  There are lots of obstacles up and down, but try.  Be patient. Be more compassionate for sentient beings.  We have this opportunity only one time – this time.  If we lose this one, we won’t get another.  Recognize this.  Try that.  Tell all the centers that this is my request.  Thank you.  Tashi Deleg.

I’m so happy she [Jetsunma] offered it, you know?  It is amazing that way.  She has freedom.  So you have heard this example.  You guys are working for the sentient beings.  Don’t be proud working for yourself.  Everybody is working hard.

Some of you guys came here today.  Some didn’t come.  One way – snow.  One way -laziness.  One way – excuse.  One way is saving next life’s merit, and cleansing obscurations.  We need to keep that savings.  We don’t want to clear it out.  We don’t want to save the merit too much.  Therefore we need to save space.

Everybody is working so hard but I’m not embarrassed.  I don’t have any regrets about it.  I’m happy.  The reason is not that I am happy using you guys in ten directions.  I’m not satisfied that you guys are tortured.  Look at Philip, how old his body is.  And Ani here is an old lady.  Everyone says these guys torture themselves from working so hard.  The reason is to generate merit – purification.  Anytime you have an opportunity, don’t ignore that opportunity.  We don’t know how short our life is.  You may think, “I’m not like that ugly old man.  I’m quite handsome.”  Anyway one day you are going to be cranky like me, ugly like me, a bozo like me.  You will look like that.  It’s not only me.  I’m not the only one being punished from old age.

The nature of samsara is like that.  We trust.  You think samsara is trustable, even more than your boyfriend, more than your husband, more than your wife or girlfriend.  You guys trust so much.  I love you. This is the real reason for our shorter life that we have that idea.  The bottom line is reaching another life. Everybody try.  Help each other practice.  Dedicate.  Nothing is more useful or better.  It all is temporary, but we have a chance, an opportunity.

You need to go.  You guys need to go because there is snow, but try in the future.   You have an opportunity.  You have amazing good fortune.  I’m not saying you are pretty or handsome or smarter.  I’m not saying you’re richer.  Being rich means nothing.  Look at how rich Qadaffi was.  All sentient beings are going to die, even Shakyamuni’s father and mother.  When we read the history of Shakyamuni, do we think of Shakyamuni as a poor guy?  No.  Did he get drunk or crazy?  No.  Read that history carefully.  I’m not asking you guys to become a nun or monk.  Nun means nothing.  Monk means nothing.  If you follow Shakyamuni’s footsteps then yes, but lots of monks are about ritual.  Lots of monks are samsara leaders.  This is more cheating of Shakyamuni.  Actually we are cheating ourselves.

It’s the same thing with Guru Rinpoche.  Guru Rinpoche is not a poor guy.  G. Rinpoche is not a poor guy.  I’m not asking you to give up your position, or money or anything.  But recognize first what is of benefit and what that means.  What is good or bad?  Check everything.  Don’t jump over this.

Look at how many countries are fighting and for what?  Power, money, and that kind of thing.  You guys are smart.  Look carefully.  Don’t think its all Funky Rinpoche.  “He’s dying.  He’s losing his life.”  Yeah.  You are right.  But it’s not only me.  You too.  I don’t have preparation so don’t follow me.  Wake up.  Stand up.  You have an opportunity and you have the blessing of Holiness Dalai Lama, Dudjom Rinpoche, Penor Rinpoche, and the Karmapa.  Sunshine shows your hand or behind or friend or whatever.  You are not in the darkness.  All dharmas – Hinayana, Mahayana, Vajrayana – everything is there blazing on you. At that time don’t go Qadaffi style.  Don’t go down dark tunnels.  Still your “bad” is showing.  Therefore, everybody try.  Don’t be smart.  You want to be smart?  Understand cause and effect.  You need someone smart who can benefit you?  Know who can help or harm you.  That’s smart.  You don’t need the scholar going blah, blah, blah.  A hundred thousand pages you do for one second, but everything is blah blah blah.  You don’t follow that meaning or result, or you don’t care.  It’s just blah blah blah.  Therefore everybody try.

Goodnight.  We have snow, so I’m not going to blah no meaning.  I don’t want to make obstacles for you.”

Astrology for 5/1/2016

5/1/2016 Sunday by Norma

Feeling successful? You probably are, today. A sense of satisfaction combines with imagination and happiness to make for a pleasant day. Enjoy it! Think of Ferdinand the Bull lounging in the clover, basking in contentment, and you have the picture of the day. Lily Tomlin said, “For fast acting relief, try slowing down.” Groups are fun and earthly enjoyments abound. The urge to get moving is destabilizing, do your best to ignore it. The more you run around, the less satisfied you’ll be today. Take it easy.

The astrology post affects everyone differently, depending on individual horoscopes. Look to see how this message affects your life today.

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