21 Homages to Tara: Verse 21 Commentary Khenpo Tenzin Norgay

Thupten Shedrub Gyatso, who was a Tulku in one of the Palyul Monasteries, wrote this commentary. His present incarnation, Rago Chogtrul currently lives in Tibet.

Translation by Khenpo Tenzin Norgey ~ Spring, 2004,
Palyul Retreat Center, Mc Donough, NY USA ~Wood Monkey Year 2131

Homage to you, who is adorned by three Suchnesses.
Perfectly endowed with the power of serenity.
Destroyer of demons, zombies and yakshas.
O TURE! Sublime excellent lady.

The twenty-first praise is the homage to Lhamo Odser Chenma,Tib the “Goddess with Brilliance”, who can restore the life force.  She is white, her left hand is in the boon-giving mudra, and her right hand is in the refuge-giving mudra, holding a blue lotus on which sit the auspicious golden fishes.  At her three places: crown, throat, and heart, are OM, AH, and HUNG, respectively, which form the sublime protection against all obstacles.  The light rays from these letters protect the three doors of beings from the harm of all outer obstacles caused by evil forces, both form and formless.  They also protect beings from the inner obstacles of ill health, and the secret obstacles of dualistic affliction.  The rays have the power to pacify them without a trace.  Particularly, the rays from the three letters can restore the life force stolen by spirits, zombies, and yakshas, and eliminate their harmful intentions and actions.  The homage is to TURE, the great compassionate lady who acts swiftly for the benefit of sentient beings.  The true meaning is that Tara has the power to guide the minds of beings to be tamed in the “three approaches to liberation”.  These are: emptiness, attributelessness and aspirationlessness, or, the suchness of an entity, its nature and compassion, and the clearing of all its obscurations.  Ultimately the vajra body, speech and mind are the primordially pure nature of all phenomena.  By meditating on the sphere of the indivisibility of the three vajras, the demons, sufferings, zombies, and yakshas are transformed by the great bliss of primordial wisdom.

This is the praise to Her root mantra,
And the Twenty-One Homages.

21 Homages to Tara: Verse 20 Commentary Khenpo Tenzin Norgay

Thupten Shedrub Gyatso, who was a Tulku in one of the Palyul Monasteries, wrote this commentary. His present incarnation, Rago Chogtrul currently lives in Tibet.

Translation by Khenpo Tenzin Norgey ~ Spring, 2004,
Palyul Retreat Center, Mc Donough, NY USA ~Wood Monkey Year 2131

Homage to you, whose two eyes, the sun and the moon
Radiate sublime luminous light.
Uttering HARA twice and TUTTARA
You dispel all horrifying epidemics.

The twentieth homage is to Lhamo Rithrodma,Tib  the “Mendicant Tara”, who averts all diseases.  She is orange and her hand holds a vase of nectar on a blue lotus.  Her left eye is like the full moon and her right eye is like the sun.  Her right eye emits blazing rays that burn all the lords of diseases, (those who command the evil spirits that bring disease) like haystacks.  Clear nectar flows from the moon, (her left eye) curing the causes and effects of diseases and epidemics.  Her mantra, OM TARE TUTTARE TURE NAMA TARE NAMO HARA HUNG HARA SVA HA has two HARA sounds and a TUTTARA.  The mantra can cure even the most dangerous incurable epidemics.  The ultimate meaning is that if the mother-sphere of transcendent wisdom is realized, the most dangerous epidemics of afflictions, their causes and fruitions, can be cured.

Crow: Compassion in Action

The following is a true story as told by Rigdzin Zeoli, caretaker of the Garuda Aviary and son of Jetsunma Ahkon Lhamo:

25 years ago in San Diego, a man, we’ll call him Ryan, because his name is Ryan, happened across a baby crow. This baby crow had been dropped out of it’s nest before it was old enough to fledge. Looking up he could see it’s parents in a tree, so he didn’t interfere thinking that if he did, the parents would abandon the chick. The next day he stopped by to find the baby crow still on the ground. Ryan brought the crow to the vet. Frost damaged the tiny bird’s right wing and tail and had to be removed. Ryan kindly took the crow home to care for her for the next thirteen years. In that time while living in a wire cage, Crow managed to mangle both of her feet. They were worthless clubs for the rest of her life.

As an inhabitant of Sedona, Arizona, Ryan came to know a man who took care of birds. Ryan asked that man to care for the crow. I know this because I am that man. I took the bird who we’ll call Crow, because she’s a crow, and cared for her the best I could.

Because Crow had clubbed feet she couldn’t perch or walk. She would hobble about on her “elbows” which developed edema. Wrapping her lower legs in small strips of bandage provided her with “shoes” to keep the edema under control. I gave her the best, most nutritious diet I could manage. I knew she liked my cooking because she would gobble it down with enthusiasm. I must have made the right nutritional choices because she lived to the ripe old age of 25. Crows usually only live to 15 years at best.

A crow that can’t walk or perch can certainly make a mess of itself with it’s own waste, so I lined the bottom of her cage with pine shavings. As she got older, the dust from the shavings would get in her weak eye and cause inflammation. I corrected that with antiseptic eye medicine. And I would put the fresh pine shavings in a screen mesh and sift, sift, sift to get all of the dust out. Keeping that weak eye healthy was an uphill battle. She eventually lost sight in that eye within a year of her passing. About two months before she passed, she got pretty weak. I would crouch down next to her and tell her if she wants to stay, she can stay as long as she likes and I will always take care of her and love her. But if she wanted to go, that was ok too because I would tell Jetsunma and she would make sure Crow had a auspicious bardo and rebirth.

I came in one Tuesday morning to find Crow had passed. I determined she had passed within the hour because her good eye was still in perfect shape. After death, eyes begin to change pretty quickly. I called Jetsunma right away to tell her that Crow had passed. She said she would take care of it. That evening I walked around the Stupa saying prayers with Crows body in a little box and then buried her.
I saw Jetsunma later that evening and she had a wonderful story to tell me.

Shortly after I called her, she went into her prayer room to do Crow’s powa. When a being goes through the bardo, they are often confused and frightened, so Jetsunma appears to them as something or somebody they will recognize. In this case it was my voice and my boots. While she was alive, I cleaned Crow’s cage every few days. I’d have to put her on the floor next to me. Down there she would get a good look at my boots. In the bardo, Crow was comforted by this presence she thought was me. Jetsunma embraced her and began to lift her up out of the bardo. At that moment, a very loud murder of crows (flock of crows) circled over Jetsunma’s house. They landed in a part of the yard we call “the grove” and then flew off. Jetsunma could see this for what it really was. It was a group of dakini’s that had taken physical form to collect Crow’s soul, essence, consciousness, whatever you want to call it. Crow appeared with them while in flight before landing and then flew off, escorted by these dakini’s. As they flew off they dissolved into emptiness. What a wonderful thing! Crow had never experienced flight. On this occasion, she flew in a perfect body with other crows. It must have felt joyous and amazing.

Now here’s the kicker! I always figured Crow was burning off some bad body karma, judging from her pathetic broken little body. Jetsunma told me she could see that this rebirth was a kind of personal hell realm. Apparently, these hell realms can intermingle with our own physical existence. She told me Crow would have suffered terribly had it not been for me. she said I was the hero in this story because I made Crow’s plight bearable.
I can’t express how happy that made me. To know that I had managed to save Crow from some of the pain and suffering. And that Crow had burned off that negative karma, then achieved liberation.
When I said prayers at the Stupa with Crow’s body, I had not yet heard the details of this story. I only knew that Jetsunma had found her and liberated her. When we usually say prayers, go to a Stupa, do practice at an alter, we generally ask for things. We pray to the 3 precious jewels to fix this, or change that. This time however, I had nothing but gratitude. No requests, only thank you, thank you, thank you. Jetsunma… Thank you for liberating this dear being.  Crow… Thank you for the honer of serving you.

Copyright © Jetsunma Ahkon Norbu Lhamo.  All rights reserved

21 Homages to Tara: Verse 19 Commentary Khenpo Tenzin Norgay

Thupten Shedrub Gyatso, who was a Tulku in one of the Palyul Monasteries, wrote this commentary. His present incarnation, Rago Chogtrul currently lives in Tibet.

Translation by Khenpo Tenzin Norgey ~ Spring, 2004,
Palyul Retreat Center, Mc Donough, NY USA ~Wood Monkey Year 2131

Homage to you, on whom kings, congregations of gods,
Minor gods, and kinaras rely.
Your armor of magnificent joy
Dispels all disputes and bad dreams.

The nineteenth is homage to Mipham Gyalmo,Tib the “Undefeated Queen”, who averts conflicts and bad dreams.  She is white and holds a white umbrella.  Indra, Brahma, gods of the desire and form realms, demons and local gods who harm beings, and the gods of mountains, lakes and trees who help beings, honor her without exception.  In general, by the mantra that is blessed by her and the visualization of her body as armor, all conflicts and bad dreams can be averted.  In particular, the multi-colored vajras and the sparkles they emit avert religious and political critics, and make their statements powerless.  She wears a crown to symbolize honoring lamas as deities, actualization of primordial wisdom, and stabilization of bodhicitta.  She wears earrings as a sign of refraining from the humiliation of lamas.  Her armlets, bracelets, and anklets, six in number, signify that she refrains from killing insects.  Her necklaces represent her perfect recitation of mantra.  Her belt, lower garments and ornaments indicate that her body is endowed with bodhicitta.  All of her ornaments are like fine armor, whose splendor can avert criticism and the bad dreams caused by the imbalance of the winds, channels and seminal essence[i].  The inner meaning is that by having the karmic wind[ii]flow into the uma, the central channel, the experience of the armor of emptiness is actualized, averting the delusions that cause conflict and bad dreams.



[i] winds, channels and seminal essence ~ Our vital energy or wind, moves the essential fluid of consciousness or seminal essence, also called tigle or drop, through the channels, or in Sanskrit, nadis.

[ii] karmic wind  ~ The vital energy generated by our karma.

Plea for the Safety of the Troy Parrots

The following is a plea written by Rigdzin Zeoli, caretaker of the Garuda Aviary Parrot Rescue and Sanctuary:

Doug Ratcliff of Union Township was not an animal hoarder. He is trying to start a parrot mill. The horrific photos that brought the world’s attention to Union Township were not unfamiliar to me. The sight of parrots living and dying in filth and squalor is often what you find in a parrot mill.
As an experienced parrot handler and primary caretaker for Garuda Aviary parrot rescue and sanctuary, I recognized Doug Ratcliff’s methods as being consistent with other inhumane parrot breeding “facilities” deemed parrot mills. An associate of mine who was on the scene in Union Township during the rescue phase of the horrific “Troy Parrots” story confirmed my suspicions by reporting the presence of rows of “breeding boxes” where the parrots were kept on Ratcliff’s property.
Parrot mills are very similar to puppy mills in that the breeding animals are denied basic health care in an attempt to increase profits. If one of the breeding animals get sick or injured, the breeder will often let it die rather then pay for it’s medical care.
Doug Ratcliff is trying to regain custody of the 10 parrots currently under the care of Dr Brauer at the South Dayton Veterinary Clinic in Kettering. It is no surprise he wants these birds returned as they represent the core of his breeding population.
Returning these parrots to Mr. Ratcliff would be a unconscionable crime. He has multiple animal cruelty and neglect violations in his history of parrot keeping.
I have seen parrots kept in inhumane negligence. The conditions seen on Doug Ratcliff’s property were probably the worst conditions I’ve ever encountered. It has been extremely difficult for Dr. Brauer to keep some of these birds alive and to get them to some semblance of a healthy state.
With all of the negative press Ohio has received recently regarding the inhumane treatment of animals, the LAST thing the people of Ohio would want in their area is a parrot mill. Anybody with even a vague interest in the humane care of animals would regard this as proof that Ohio’s perspective on animal welfare is cruel and archaic.
I am sending this plea out to anybody who might have relevant authority regarding this issue.
Dr. Brauer is filing an injunction to gain ownership of these 10 parrots still under his care so that he may find the proper rescue facilities to continue their recovery.
On my hands and knees, I beg, BEG you to help Dr. Brauer gain ownership and deny Mr. Ratcliff these very special exotic birds.
If these parrots are returned to Ratcliff, they will suffer in filth and illness and many will die. There is NO reason to believe otherwise when one sees his past record of criminal negligence.
PLEASE do the right thing and help see these exotic birds to safety.

Thank you
Christopher Zeoli
Garuda Aviary

If you would like to add your voice to the call for protecting these precious lives here is some contact information:

Send a letter via http://governor.ohio.gov/Contact/ContacttheGovernor.aspx

HSUS Ohio State Director
web form: http://www.humanesociety.o​rg/forms/states/contact_oh​io_director.html

Prosecutor Gary Nasal
email: [email protected]

Mayor Michael L. Beamish
email: [email protected]

Attn: Caren Golden
Melody Vallieu Troy Daily News

Impartiality

The following is a full length video teaching by Jetsunma Ahkon Lhamo given at Kunzang Palyul Choling:

Video streaming by Ustream

Jetsunma describes how to use the natural love and responsibility we feel towards those we love as a window to recognizing the suffering of all beings, and taking responsibility for relieving the suffering of all beings without partiality.

Copyright © Jetsunma Ahkon Norbu Lhamo.  All rights reserved

21 Homages to Tara: Verse 18 Commentary Khenpo Tenzin Norgay

Thupten Shedrub Gyatso, who was a Tulku in one of the Palyul Monasteries, wrote this commentary. His present incarnation, Rago Chogtrul currently lives in Tibet.

Translation by Khenpo Tenzin Norgey ~ Spring, 2004,
Palyul Retreat Center, Mc Donough, NY USA ~Wood Monkey Year 2131

Homage to you, holding a hare-marked full moon,
Shaped like the god’s ocean of nectar
By uttering TARE twice and PHAT
You dispel all poison without exception.

The eighteenth homage is to Maja Chenmo,Tib the “Great Peahen”, who averts and pacifies poison.  She is as white as the moon, and sits on a blue lotus.  In her left hand, she holds a full moon marked with a rabbit, which is the shape of the ocean of nectar of the god realm.  With her radiance and her chanting of the mantra, OM TARE TUTTARE TURE SARVA VETRA TARA PHAT SVA HA, which has two TARES and a PHAT syllable, she clears all poisons, both animate and inanimate, without a trace.  Generally, all obstacles arise from poisons, and the base of all the animate and inanimate poisons is our afflictions.  She clears all the poisons of sentient beings without a trace with the medicine of the truth of reality.

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