Jetsunma Ahkon Lhamo | Tibetan Buddhist Altar

Stupas and Healing

May 26, 2012 by Jetsunma Ahkon Lhamo

The following is from a series of tweets by Jetsunma Ahkon Lhamo:

Greetings all from Poolesville Md where it is steamy and humid. All is well at KPC we are getting ready to make repairs and maintain Stupas. We will of course go to Palyul Retreat but there is fund raising and prep to do. And land clearing, taming the beast across the Temple.

Seems we are happiest working together as a family. Anyone wishing to give or help should watch here for how to get together.

We are busy these days and there is plenty to do. Members need to keep informed and responsible, and helping new people. Any Buddhist wanna dance?

Many miracles happen by the Stupa, healing, help with prosperity, we have many stories and testimonials as well.

To live long and well one must have merit. A good way to make some is by giving and helping with building and repair, and practicing near the Stupa.

I went to the Stupa yesterday and saw the need for repair and upkeep. I made offerings, and today I feel better than I have. My body craves rest and my Gurus demand it, so I’m working on resting. (Joke, haha) and saw “Avatar” again, and remembered that we are doing the same to this planet (see director’s cut) and we need Stupas more than ever. Worldwide.

We need help with our Sedona Stupa too. Always.

Stupas are curative for the land and balancing as well. They will help.

Stand up!

Incalculable Benefit of Stupas by Lama Zopa

Blessings of a Stupa by Tulku Sang Ngag Rinpoche

For the Benefit of Beings

May 20, 2012 by Jetsunma Ahkon Lhamo

During my Enthronement, I was in meditation the whole time. I was really annoyed at the flashes and the sounds from the news reporters. Any flashes like that, I felt wrath, “This is so sacred, there shouldn’t be any modern shit here.” And yet His Holiness was kind enough to let that happen so that modern people could see it.

The ceremony itself went off perfectly, but it hit like a bomb. When it was over, there were certain things I had to do, but all I wanted to do was just go be quiet. I didn’t want to go out to dinner, I just wanted to go be quiet. But His Holiness leaned over and said, “You don’t get to do that.” You never get to do what you want again! “You’re in jail” Gyaltrul Rinpoche said. That’s how it turned out.

Truth and Healing

May 19, 2012 by Jetsunma Ahkon Lhamo

The following is from a series of tweets by Jetsunma Ahkon Lhamo:

Please forgive me. This is my twitter space and yours too, as I offer it as a teaching vehicle. I’ve not been on and I am sorry. My body is breaking down. My mind too. So beat up. Now it seems I must divulge more of my story. I will as I must. And I can’t tell why. But it is the truth. They he/she must print tonight. Why? I don’t know bit I will cooperate. No choice. Tonight a post will come out on a multiple “user groups”(?) and will be seen by all.

The horror KPC has been through, and myself as well. So much must be disclosed. And must be told well. I can’t do it and I don’t know who will. I just know it will happen and I give permission. So I trust. And will do what I can.

The First Object of Refuge

May 17, 2012 by Jetsunma Ahkon Lhamo

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “Essence of Devotion”

Although the Buddha that we remember as Siddhartha, Gautama Buddha, Shakyamuni is not present in his physical body as we understand it right now, we look at the Lama as the embodiment of the qualities, intentions, compassion and activity of the Buddha in the world. Our Lamas, those reincarnate Lamas who are recognized as reincarnate Lamas, are considered to be the Nirmanakaya form of the Buddha. They are the Buddha in the world. So we look at the Lama as being the embodiment of the Buddha. We look at the Lama as being the embodiment of the Dharma because, if we were to try to study Dharma on our own, even though all the books in our bookstore are written with the commentary of a qualified Lama, when you read those books you must also have first of all the teachings from the guru that deepen and ripen the mind ..Empowerment, lung, commentary teaching, the taking of vows, those teachings that deepen and ripen the mind, can only be given by the Lama, only be given by the Lama, and you must have them. You must have your mind ripened. A mind that is not ripe may delude itself into feeling spiritual and may even be able to speak spiritually. However, if it is not ripe, it cannot fulfill itself. So we should consider like that.

The Lama is considered to be the path. The Dharma is given to us by the Lama. The Lama connects us with the Dharma. The Lama ripens us in the Dharma. The Lama is the Dharma in that sense. The Lama is also the Sangha because without the Lama there would be no Sangha. It is the Lama’s qualities and compassionate activities that sound the note that eventually calls the Sangha. When one of the Sangha has come to practice in some way, there is a personal and private circumstance that has called them, has pulled them in some secret inner way, particular and unique only to them, and their response is like a bell tolling somewhere deep in their minds—very unique, very individual, very present. That is the gathering of the Sangha and it is done through the influence and compassionate activity of the Lama. So the Lama is the first object of refuge, and the supreme object of refuge on the Vajrayana path. That is our view.

Prayers and Healing

May 7, 2012 by Jetsunma Ahkon Lhamo

The following is from a series of tweets by Jetsunma Ahkon Lhamo:

More of my healing lanai, and it feels like heaven! Prayer flags are so inspiring.

Here is the beginning of a crystal garden.

The crystals and flags are wonderful. When wind blows prayers are whispered.

This time of evening the birds sing loudly

The Amethyst and citrine are powerful:

Living the Sacred Life

May 7, 2012 by Jetsunma Ahkon Lhamo

An excerpt from a teaching called Intimacy with the Path by Jetsunma Ahkon Lhamo

What if it were possible to live in such a sacred way that instead of thinking of ourselves as separate human beings who want to go there and get that, we were able to see everything in the world around us as the same as us, a display of an underlying primordial natural state. What if we could see that all things are the display of a fundamentally empty and yet full primordial nature, not separate from Buddhahood? Supposing that, instead of clinging to what we see and putting ourselves in the posture of acceptance or rejection, like or dislike, or hope and fear—the hope that it will work out well and someone will love you, or the fear that it won’t and no one will. Instead of approaching life with that kind of idea, which wears us out and does us in, supposing we could live a truly sacred life?

Supposing when we see a tree, a person, something beautiful or not so beautiful, supposing we were in a quiet way simply to know that this too is a display of the Buddha nature. Supposing that when we see something that delights our eyes, we would think of it in a more sacred way as something that can be offered to the Buddhas and Bodhisattvas for the sake of sentient beings, rather than clinging and grasping.

Supposing everything could be offered. Supposing that every experience that happened to us could be offered, whether we liked it or didn’t like it. Supposing we could develop a sense of everything being sacred, precious, having its own weight and depth and taste, and that each experience on its essential level can be offered.

Supposing that we grew in the awareness that every single thing that occurs, and every single thing that we see, feel, touch and taste within the context of our life is inseparable from this fundamental spiritual reality that is both our beginning, our ground or basis, our ultimate goal and result. Supposing we could really practice deeply in that way.

Once you get past the point of being an effort, once you really begin to awaken to the interconnectedness and sacredness of everything, then within the mind there becomes a kind of simplicity that is the result of such thoughts. When you’re really in the posture of making offerings for the sake of sentient beings, there is no sense planning on how you’re going to get everything. Once the joy of that begins to catch hold, of seeing everything not as a materialistic, external, or attainable thing, but more as a display of everything you long for, then you begin to move into the understanding that it’s not the display itself that you want, but the underlying joyful, spiritual reality that is in fact the essence we all long for.

In every major religion in the world, there is something about approaching it with the eyes of a child. Every religion has a different way of explaining that, but there is a simplicity and naturalness that if one can engage in that on their spiritual path, it is sustaining, joyful, and natural. It gives us the means by which we will not separate ourselves from the path – having times when we feel that we are very spiritual, and times when we feel that we have other things to do.

If we begin to practice the path in that way, it is much simpler. It is simply our life. It is so inseparable that, in the same way that you cannot stop breathing and continue to move and have your being, neither could you even consider not having one’s spiritual path be the most integral, most core, most central, nourishing and profound element within your life. And so you become empowered.