Guarding Your Heart

Padmasambhava

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Guru is Your Diamond”

Here in America, we have a lot of pop-psychology. We all have these little boxes about how relationships ought to be; and pop-psychology has told us how big they ought to be and what shape they ought to be in. And we are told that we should be independent in certain ways and then sharing in other ways. And then, you know, one way or another way we are told how we ought to be. I want to tell you that the relationship of Guru Yoga is not like that. For instance, in relationships we are taught, I’m ok, you’re ok. What is it? Don’t be co-dependent. So don’t be in a co-dependent relationship. Well, if you’re going to be in a co-dependent relationship, I guess it ought to be with your guru. But you don’t look at it that way, because a co-dependent relationship is where two people who are ill or not seeing clearly or deluded or neurotic in some way, are being neurotic together, and it fits.

Well, that’s not the same with one’s own root guru. You can freely and openly give your whole heart and know that you are not in danger. You can freely and joyfully walk, dance, through that door of liberation, and you will be happily and joyfully received. You can depend utterly and completely on the Three Precious Jewels and the condensed essence which is the root guru and never fall. This is the one time you should not guard your heart. A difficult habit to break for all of us.

So again, we’re not talking about personalities, because that’s ordinary. We’re not talking about you guys coming to live all at my house.  Not like that. That’s ordinary, ordinary context. We are thinking that the blessing of my teacher resides as me, in me and I am that. And like we say in The Seven Line Prayer, “Following you, I will practice.” Through that devotion, through that practice, all the blessings of the Buddhas and the Bodhisattvas are yours, freely given. To the deserving student, to the practicing student, the guru will always appear. And we should always today be creating the causes for the guru to appear tomorrow, in whatever form.

© Jetsunma Ahkön Lhamo all rights reserved

 

 

Astrology for 10/7/2017

10/7/2017  Saturday by Norma

The stable Taurus Moon favors satisfaction in everything today and a peaceful attitude permeates your activities.  It’s a good day to shop, chat with friends or just relax.  People are on good behavior, doing their best to make others happy, thanks to Libra planets, yet some refuse to be made happy.

What’s the problem?  A hidden agenda, something you’re unaware of, is in charge and nothing can happen until that changes.  Barak Obama said, ” We will extend a hand if you are willing to unclench your fist.” The best aspects involve organization, lists, plowing through detailed work and arranging things.  Be prepared and you’ll be happy today!  Partnership is excellent and a sudden breakthrough is on the horizon.

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Mixing the Mind with the Guru

mirror

The following is an excerpt from a teaching by Jetsunma Ahkon Lhamo called “The Guru is Your Diamond”

Guru Yoga can always be depended on to reestablish and continue the blessing. I promise you, if we call out to the guru with full heart, with determination and with fervent regard and recognition, the guru will respond, whether it’s in the way that you would like which is ‘Hi! I’m here for lunch,’ or whatever. It may not be that way. It may be something quite different; and sometimes it’s not something that feels good right away. One of my favorite students works herself to death and forgets to practice sometimes, and then periodically does things like break her back or, you know, injure herself in some way. And then she practices and amazing things happen. I wish she wouldn’t do it that way, but she does. You know who I’m talking about, out in Sedona. I have other students that kind of orchestrate separation and return in order for that feeling of return. But I wish they wouldn’t do that, because that feeling of separation often comes with some cause and effect relationship. And again if it were my diamond, I’d be shining it up all the time. I’d be collecting that interest all the time.

We use Guru Yoga that way to create the causes for continuation on the Path. The teacher should never be frightening. The teacher is your friend, your friend who will take your hand and walk you, lifetime after lifetime, even when you stumble and you fall. Something will arise through the devotion that you practice in this lifetime to protect you even in your next life. Eventually we come to the place where we see everything as the blessing of the guru. Everything. Sometimes we feel some confusion, and maybe even confusion for a long time, but you know that that guru would not let you down. You know that. And so you count on that, even the confusion, to be a blessing. Eventually because of that devotion, the confusion will clear and the guru will appear again like an underground spring coming once again to the surface.

Guru Yoga is the most potent of all practices and it’s the most simple. One can practice Guru Yoga simply by visualizing the guru above the crown of one’s head and making offerings in a visualization way, and then receiving the blessing, real quick. The white blessing from the guru’s body to your body, and it does come in the head, white to white; the red blessing from the guru’s speech, from the throat to your throat; the blue blessing from the guru’s mind, which is the heart, from his heart to your heart (or her heart). And you can receive that blessing constantly. It’s free. It’s yours. You can receive it periodically. You can receive it every morning, every night—whatever you want, as much as you want. That’s the beauty of Guru Yoga. You should think that the guru is like your constant companion. Not in a creepy way. I don’t want you guys looking in my window, But in a wholesome way, where we understand that this nature is freely given, like method that one can use. It is indistinguishable from the ground which is full Enlightenment, the method which is Dharma, and the result which is the completion or accomplishment of the precious awakened state.

So we understand the guru is the ground, the guru is the method, the guru is the result. We begin to mix, through the devotion, through calling out our own nature, our own mind, our own qualities, willingly with that of the guru; and over time, that blessing mixes like milk with water and we understand that, indeed, Lord Buddha resides in us all. We understand that indeed each one of us is some uncontrived beginningless and endless and yet fundamentally complete luminous nature,  some state of awakened and yet uncontrived view. That we are that in our nature. And our job in this lifetime is to use the blessings of our gurus, to use their accomplishment, their qualities, their methods; to listen carefully and accordingly accomplish awakening to that, awakening to that nature. It’s the swift way. It’s the rocket ship. It’s powered because it’s like lighting something at both ends. You’re not thinking, ‘Oh I have to go there.’  We are thinking, ‘This is like a mirror and a mirror,’  inseparable in their nature.

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Astrology for 10/6/2017

1/6/2017  Friday by Norma

A stabilizing moment comes early in the day and things begin on a steady note.  Be as physically active as possible to ward off the sluggishness of indecision. A sudden plan is exciting and and at the same time annoying to a partner who expects to be consulted and have input.  The task of the day is moving forward energetically and satisfying others at the same time.

The image of a race horse required to run and also talk things over with others is apt.  You can’t do both. Rush off and you’ll face questions when you return, but if you stay and talk the moment for action is lost. Organization is once again the solution.  Ivan Turgenev said, “If we wait for the moment when everything, absolutely everything,  is ready, we shall never begin.”

Once the race is run go home, relax and fiddle around the house or office.  No new beginnings later in the day.

Commentary on the Bodhisattva Vow: HH Penor Rinpoche God Realm

 

wheel7_500

The following is adapted from an oral commentary given by His Holiness in conjunction with a ceremony wherein he bestowed the bodhisattva vow upon a gathering of disciples at Namdroling in Bozeman, Montana, November 1999:

Next, consider the gold realm. Gods remain in their realm where they experience immeasurable bliss and happiness for long periods of time. They all have their own palace and gardens, wish-granting trees, and celestial food; everything in their external environment is inconceivably wonderful. Internally they experience only happiness and bliss throughout the entire course of their life. Eventually they exhaust their karma for that rebirth. Prior to that, the dying clairvoyant gods see the place of their future rebirth, which in most cases happens in the hell realm. They take such a rebirth due to having exhausted all tainted virtue that brought them rebirth in the god realm, and then nothing remains for them except an abundance of weighty negative karma. The vast storehouse of merit they once possessed is spent, and they have nowhere to go but to the lowest hell realm. Seeing the irreversible fate that awaits them, and knowing it is too late to reverse that, they experience tremendous suffering. They are powerless to reverse their karma of having to fall from the celestial realm of the gods to the lowest realms in existence.

Buddha therefore taught that there is not even a needle point’s worth of true happiness in samsara. Now you can understand the meaning of that teaching. Even if there is happiness, it always changes because it is impermanent. Happiness in samsara occurs as the result of the karma produced to cause it. Once that cause and result are exhausted, that happiness becomes something else, which is why the term cyclic existence is used to express the nature of life in the six realms. Sentient beings pass from rebirth to rebirth, revolving on this endless wheel of changing realms in dependence on their own karmic accumulations.

If your hair were suddenly to catch fire, you would immediately, without hesitation, try to put out that fire. Likewise, by understanding that cyclic existence is by nature permeated with suffering, and by understanding that it can never be anything other than that, you should immediately, without hesitation, focus on putting out the fire of cyclic existence. Focus totally on effort to extract yourself from this endless suffering of cyclic existence, so that you can achieve the state of permanent bliss and happiness, the state of fully enlightened buddhahood.

Thus it is taught that in order to be successful in reversing strong attraction and attachment to cyclic existence, we must practice dharma. Through the practice of dharma we can reverse attachment to existence and gain more momentum toward liberation, to the point where we realize the state of permanent bliss and cease to return to samsara.

Astrology for 10/5/2017

10/5/2017  Thursday by Norma

This is a full moon day, be ready!  Emotions pull you in two different directions and indecision reigns.   All good.  Pay special attention to the many demands facing you and put the best aspect of the day to work:  organization.  The more detailed, specific and precise you are the happier you are.  Make a list for everything and you’ll trot through the day cheerfully ticking things off as the rest of the world wanders around in a fugue of indecision and anxiety. Francis Drake said, “There must be a beginning of any great matter, but the continuing unto the end until it thoroughly finished yields the true glory.” Partnership is good today, food is excellent it’s a wonderful day to take your pet to the vet, buy new shoes, visit the doctor and clean up outstanding matters.  Follow the list!

 

What Do Blessings Look Like?

Prayer Room

The following is an excerpt from a teaching called “The Guru is Your Diamond” 

If our teachers had not accomplished any Dharma, how would they be of any use to us? So we expect it of them and we rely on them to guide us in the way of Dharma. Sometimes it pisses us off. We’d rather go on vacation. We’d rather have a little more fun. I mean, it’s Sunday afternoon, isn’t it? And we have all kinds of reasons why we should maybe do something else, but we come back. There is my friend. If this teacher can bother to appear again and again for no reason other than to liberate sentient beings as my guru has, then I can at least be here. I can at least come half way, come full with devotion. When we are in the presence of our own root guru and we have that connection and we have the history and karma of the guru having ripened our mind in some way in the past, that ripening will surely come again. With faith and devotion and practice, it will surely come again. And so we have that kind of faith. We know in our hearts and our minds that we can rely on this one for that kind of help.

Should it happen that we cannot meet with the guru for some reason, or there is some difficult point in one’s path, some difficult moments, some difficult times, maybe even some difficult months or years, still, so long as the guru remains in the world, we can turn our face towards the guru and know. It’s like falling off a horse. You can always get back on.

But the problem, and there is a problem with that, is that if you waste your time with that precious jewel and don’t collect its interest, the jewel somehow becomes more distant, less potent, less present, less precious, less everything. And we think to ourselves, ‘Why is the guru not in my life so much?’  And we tend to think, ‘Oh, it’s because the guru’s over here or the guru’s over there, or the guru is not speaking right now, or the guru is this, or the guru is that.’  And you can think that way if you want to but it won’t help. We must think, ‘Now I’ve come to this place. I have chosen my guru and I am steadfast. And I have seen the door of liberation. Yet somehow things are a little mixed up here, I can’t quite get to it. I don’t feel focused. I don’t feel like I understand this blessing. I feel outsourced. I feel like I’m out to lunch somewhere on the Path here.’  And so we think, ‘Oh, what is the problem?’ Well, the first thing we have to do is correct our view and think, ‘This is the door to liberation. It is present in the world.’ Period. End of story. ‘What must I do? What must I do?’

Sometimes it takes traveling to see your guru. Sometimes it takes sitting down and doing Guru Yoga like you never did it before. And it can work out a myriad of ways according to one’s karma, according to one’s blessing. I’ve had it both ways. I’ve traveled to see my guru and the blessing was immeasurable and phenomenal. And then I’ve stayed home and practiced Guru Yoga and with amazing signs. The blessing was amazing and fundamentally life changing. And one, I saw the guru’s face; and one, I saw the guru’s face.

And that’s the nature of this blessing. It doesn’t depend on time and space. It doesn’t depend on ordinary things at all. And unless you neglect it, it cannot lose its potency. We must think, as pertaining to Guru Yoga, that every day, even while now we sit in comfort and enjoy being together, that every day, even this day, we should earn the blessing to see the guru tomorrow. How will I see the guru? Maybe I’ll see the guru’s picture and it will jump out at me and touch my heart. Maybe I’ll see Guru Rinpoche’s picture and it will jump out at me and touch my heart. Or maybe I’ll say The Seven Line Prayer.  And wow, that one really…, that one did it. Or maybe I will do my practice and it feels deep and rewarding like an underground stream that has come suddenly to the surface and has given us something precious to drink.

Copyright © Jetsunma Ahkon Lhamo.  All rights reserved

Astrology for 10/4/2017

10/4/2017  Wednesday by Norma

Today starts slowly, involving uncertainty about what to do next, indecision about what’s important, confusion about how to handle things, and sympathy for those who are suffering.  If you have been struck by a malady, seek medical attention as soon as possible.  Authority figures don’t have a solid plan of action as of yet, but worker bees do and they are the stars today, the people who are out in the trenches solving problems as they appear.  Jack Bronkowski said, “The world can only be grasped by action, not by contemplation.”  Don’t wonder if someone’s thirsty, hand over a bottle of water!  Start helping in whatever way is needed and you will be happy, energetic and loved.  What are you waiting for?

Astrology for 10/3/2017

10/3/2017  Tuesday by Norma

You’re inclined to both work hard and also escape today, but you can’t do both at the same time.  So: work, then go for a walk, work, gaze at the skyline, work, listen to music. Make a medical appointment that handles an outstanding issue and be ready to set things aside and speak with someone who needs a sympathetic ear.  Andre Gide said, “True kindness presupposes the faculty of imagining as one’s own the sufferings and joys of others.” Indecision is factor today, you just don’t know what to do with yourself.  Settle into your work-  a major accomplishment is on the verge of happening and it’s all because of you!

 

All Phenomena Are Compounded

The following is respectfully quoted from “What Makes You Not a Buddhist” by Dzongsar Jamyang Khyentse Rinpoche:

WHAT BUDDHA FOUND

Without a single scientific tool, Prince Siddhartha sat on a patch of kusha grass beneath a ficus religiosa tree investigating human nature. After a long time of contemplation, he came to the realization that all form, including our flesh and bones, and all our emotions and perceptions, are assembled–they are the product of two or more things coming together. When any two components or more come together, a new phenomenon emerges–nails and wood become a table; water and leaves become tea; fear, devotion and a savior become God. This end product doesn’t have an existence independent of it’s parts. Believing it truly exists independently is the greatest deception. Meanwhile the parts have undergone a change. Just by meeting, their character has changed and, together they have become something else–they are all “compounded.”

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